Thursday, June 11, 2026

Saint Barnabas, apostle

Matthew 10:7-13

Listen to the whole reading — MP3

First reading

Acts 11:21-26,13:1-3

The hand of the Lord was with them, and a great number believed and turned to the Lord. The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch, who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord. For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord. Barnabas went out to Tarsus to look for Saul. When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. He told us how he had seen the angel standing in his house, and saying to him, ‘Send to Joppa, and get Simon, who is called Peter, Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God. When Peter had come up to Jerusalem, those who were of the circumcision contended with him, saying, “You went in to uncircumcised men, and ate with them!”

Responsorial psalm

Psalms 98:1,2-3,3-4,5-6

Sing to the Lord a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him. The Lord has made known his salvation. He has openly shown his righteousness in the sight of the nations. He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God. He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God. Make a joyful noise to the Lord, all the earth! Burst out and sing for joy, yes, sing praises! Sing praises to the Lord with the harp, with the harp and the voice of melody. With trumpets and sound of the ram’s horn, make a joyful noise before the King, the Lord.

Gospel

Matthew 10:7-13

As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give. Don’t take any gold, silver, or brass in your money belts. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. As you enter into the household, greet it. If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you.

Lectio

There is a quiet detail in the first reading that carries more weight than it seems. When Barnabas arrived in Antioch and "had seen the grace of God, he was glad." He did not arrive with suspicion, checking whether these new believers had done things correctly. He simply saw grace already at work and rejoiced in it. And then, tellingly, he went looking for Saul — the man everyone once feared — and brought him into the work. Barnabas is remembered not for what he founded but for whom he encouraged, whom he vouched for, whom he made room for. His whole ministry was recognizing the grace of God in other people and refusing to let it go to waste.

The Gospel places a strange lightness alongside this. "Take no bag for your journey, neither two coats, nor shoes, nor staff." Jesus strips his messengers down to almost nothing, because the message is not theirs to hoard: "Freely you received, freely give." Barnabas embodies exactly this. He gave away his good name to Saul, he gave away his own prominence, he traveled to Tarsus not to gather but to hand something over. The gladness of the truly free is that they have nothing to protect, and so they can give everything away.

And notice the peace that Jesus sends out with them — "let your peace come upon it." Peace is not a possession that shrinks when shared. If a house cannot receive it, it simply returns to you. You lose nothing by offering it. This is the economy of grace: what you give freely comes back, and what you clutch you lose.

Whose grace, already at work in someone you find difficult or unlikely, could you name today and be glad about — the way Barnabas was glad over Saul?

What is the one thing you are still packing for the journey — a reputation, a resentment, a security — that Jesus is asking you to leave behind because it is making your hands too full to give?

Saint of the day

St. Barnabas, Apostle

Ora reads this aloud, every morning, free. Ora