Tuesday, July 14, 2026
Tuesday of the Fifteenth week in Ordinary Time
Matthew 11:20-24
Listen to the whole reading — MP3
First reading
Isaiah 7:1-9
In the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it. David’s house was told, “Syria is allied with Ephraim.” His heart trembled, and the heart of his people, as the trees of the forest tremble with the wind. Then the Lord said to Isaiah, “Go out now to meet Ahaz, you, and Shearjashub your son, at the end of the conduit of the upper pool, on the highway of the fuller’s field. Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have plotted evil against you, saying, “Let’s go up against Judah, and tear it apart, and let’s divide it among ourselves, and set up a king within it, even the son of Tabeel.” This is what the Lord God says: “It shall not stand, neither shall it happen.” For the head of Syria is Damascus, and the head of Damascus is Rezin; and within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people; and the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If you will not believe, surely you shall not be established.’”
Responsorial psalm
Psalms 48:1-2,2-3,4-5,6-7
Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the north sides, the city of the great King. God has shown himself in her citadels as a refuge. God has shown himself in her citadels as a refuge. For, behold, the kings assembled themselves, they passed by together. They saw it, then they were amazed. They were dismayed. They hurried away. Trembling took hold of them there, pain, as of a woman in travail. With the east wind, you break the ships of Tarshish. As we have heard, so we have seen, in the city of the Lord of Hosts, in the city of our God. God will establish it forever. Selah.
Gospel
Matthew 11:20-24
Then he began to denounce the cities in which most of his mighty works had been done, because they didn’t repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. You, Capernaum, who are exalted to heaven, you will go down to Hades. For if the mighty works had been done in Sodom which were done in you, it would have remained until today. But I tell you that it will be more tolerable for the land of Sodom, on the day of judgment, than for you.”
Lectio
Ahaz stood at the edge of the upper pool with the enemy armies looming, his heart trembling "as the trees of the forest tremble with the wind." Into that fear God spoke a strange instruction: be careful, keep calm, do not be afraid. The threat was real — two kings were plotting to tear his kingdom apart — yet God asked him to root himself in something deeper than the size of the danger. "If you will not believe, surely you shall not be established." Belief, here, is not a feeling of certainty but a willingness to stand still when everything inside us wants to run, to bargain, to grasp at our own solutions.
The Psalm answers Ahaz's terror with the memory of Zion, the city where God has shown himself as a refuge, where the assembled kings looked and were themselves seized with trembling and hurried away. What we fear so often turns out to be less solid than we imagined; what is truly established is the quiet, abiding presence of God. And yet today's Gospel reveals the other danger — not too little wonder, but a heart grown numb to it. Chorazin, Bethsaida, Capernaum had seen God's mighty works up close and still did not let those works change them. Familiarity had dulled their capacity for repentance, for that turning of the heart that even pagan cities would have made.
Between these readings lies a single quiet question: when God draws near, do we let him reach us? Ahaz was offered steadiness and could not believe it; the cities were offered transformation and would not turn. Both failures begin in the same place — a heart too preoccupied with its own version of reality to receive the One standing in front of it.
What is the threat looming over your life right now that has your heart trembling like trees in the wind — and what would it actually look like to "keep calm and not be afraid" rather than rushing toward your own solution?
Where in your life has God's work become so familiar that you no longer let it move you to change — what grace have you grown so used to that, like Capernaum, you've stopped responding to it?
Saint of the day
St. Camillus of Lellis, Priest (1550-1614)
Ora reads this aloud, every morning, free. Ora