Sunday, July 26, 2026

Seventeenth Sunday in Ordinary Time

Matthew 13:44-52

Listen to the whole reading — MP3

First reading

1 Kings 3:5,7-12

In Gibeon, the Lord appeared to Solomon in a dream by night; and God said, “Ask for what I should give you.” Now, the Lord my God, you have made your servant king instead of David my father. I am just a little child. I don’t know how to go out or come in. Your servant is among your people which you have chosen, a great people, that can’t be numbered or counted for multitude. Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this great people of yours?” This request pleased the Lord, that Solomon had asked this thing. God said to him, “Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice; behold, I have done according to your word. Behold, I have given you a wise and understanding heart; so that there has been no one like you before you, and after you none will arise like you.

Responsorial psalm

Psalms 119:56,71,75-76,126-127,128-129

The Lord is my portion. I promised to obey your words. The law of your mouth is better to me than thousands of pieces of gold and silver. Please let your loving kindness be for my comfort, according to your word to your servant. Let your tender mercies come to me, that I may live; for your law is my delight. Therefore I love your commandments more than gold, yes, more than pure gold. Therefore I consider all of your precepts to be right. I hate every false way. Your testimonies are wonderful, therefore my soul keeps them. The entrance of your words gives light. It gives understanding to the simple.

Second reading

Romans 8:28-30

We know that all things work together for good for those who love God, to those who are called according to his purpose. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

Gospel

Matthew 13:44-52

“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field. “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all that he had, and bought it. “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.” Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.” He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

Lectio

When God offers Solomon anything at all, the young king asks not for wealth or victory or long days, but for a listening heart — the wisdom to discern good from evil among a people he loves. There is something disarming in his honesty: "I am just a little child. I don't know how to go out or come in." He begins not with competence but with confessed smallness, and it is precisely this poverty that opens him to receive the one gift that matters. The psalmist echoes the same instinct, treasuring the law of God above gold, more than pure gold, because something in him has glimpsed where true riches lie.

That glimpse is what the Gospel calls the treasure hidden in the field, the pearl of great price. Notice that the man who finds the treasure sells everything — but he does so "in his joy." This is not grim renunciation; it is the natural response of someone who has finally seen clearly what is worth having. The discernment Solomon asked for and the seeking the merchant undertook are the same movement of the heart: learning to recognize the one thing that deserves everything else. And Paul reassures us that this seeking is not ours alone. We are foreknown, called, drawn — all things working together toward our being conformed to the image of the Son. The treasure, in some quiet way, has already been seeking us.

Yet the parables do not end in joy alone. There is the dragnet, the sorting, the sober reminder that a life is being gathered toward something final. The wise householder brings out treasure both new and old — holding the long memory of God's faithfulness alongside the fresh demands of each new day. Wisdom, it turns out, is not a possession but a way of living attentively before God, asking always to discern rather than assuming we already know.

If God appeared to you tonight as he did to Solomon and asked what you most desire, what would you honestly request — and what does that answer reveal about where you have buried your treasure?

Where in your life right now are you clinging to something good but lesser, afraid of the cost of selling all you have, when joy is actually waiting on the other side of that letting go?

Saint of the day

Sts. Joachim & Anne, Parents of the Blessed Virgin Mary

Ora reads this aloud, every morning, free. Ora