Friday, August 21, 2026

Friday of the Twentieth week in Ordinary Time

Matthew 22:34-40

Listen to the whole reading — MP3

First reading

Ezekiel 37:1-14

The Lord’s hand was on me, and he brought me out in the Lord’s Spirit, and set me down in the middle of the valley; and it was full of bones. He caused me to pass by them all around: and behold, there were very many in the open valley; and behold, they were very dry. He said to me, “Son of man, can these bones live?” I answered, “Lord God, you know.” Again he said to me, “Prophesy over these bones, and tell them, ‘You dry bones, hear the Lord’s word. Thus says the Lord God to these bones: “Behold, I will cause breath to enter into you, and you will live. I will lay sinews on you, and will bring up flesh on you, and cover you with skin, and put breath in you, and you will live. Then you will know that I am the Lord.”’” So I prophesied as I was commanded. As I prophesied, there was a noise, and behold, there was an earthquake. Then the bones came together, bone to its bone. I saw, and, behold, there were sinews on them, and flesh came up, and skin covered them above; but there was no breath in them. Then he said to me, “Prophesy to the wind, prophesy, son of man, and tell the wind, ‘Thus says the Lord God: “Come from the four winds, breath, and breathe on these slain, that they may live.”’” So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up on their feet, an exceedingly great army. Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost. We are completely cut off.’ Therefore prophesy, and tell them, ‘Thus says the Lord God: “Behold, I will open your graves, and cause you to come up out of your graves, my people; and I will bring you into the land of Israel. You will know that I am the Lord, when I have opened your graves, and caused you to come up out of your graves, my people. I will put my Spirit in you, and you will live. Then I will place you in your own land; and you will know that I, the Lord, have spoken it and performed it,” says the Lord.’”

Responsorial psalm

Psalms 107:2-3,4-5,6-7,8-9

Let the redeemed by the Lord say so, whom he has redeemed from the hand of the adversary, And gathered out of the lands, from the east and from the west, from the north and from the south. They wandered in the wilderness in a desert way. They found no city to live in. Hungry and thirsty, their soul fainted in them. Then they cried to the Lord in their trouble, and he delivered them out of their distresses, he led them also by a straight way, that they might go to a city to live in. Let them praise the Lord for his loving kindness, for his wonderful deeds to the children of men! For he satisfies the longing soul. He fills the hungry soul with good.

Gospel

Matthew 22:34-40

But the Pharisees, when they heard that he had silenced the Sadducees, gathered themselves together. One of them, a lawyer, asked him a question, testing him. “Teacher, which is the greatest commandment in the law?” Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. A second likewise is this, ‘You shall love your neighbor as yourself.’ The whole law and the prophets depend on these two commandments.”

Lectio

Notice where God sets Ezekiel down. Not in a garden or a temple, but in the middle of a valley of dry bones — the place of total defeat, of hope that has already died and been forgotten long enough to bleach white in the sun. And the first thing God does is not fix it. He asks a question: "Can these bones live?" Ezekiel doesn't pretend. "Lord God, you know." That answer is the beginning of everything. It is the honesty of a man who has stopped manufacturing his own hope and has learned to hand the impossible back to the One who made him.

What strikes me is that the bones do not raise themselves, and neither do they stay in the ground. God works through Ezekiel's voice — "prophesy over these bones" — and then through the breath that comes from the four winds. Resurrection here is not private. It comes because someone was willing to speak life over what looked utterly beyond saving. This is where the Gospel quietly meets the reading. Loving God with your whole heart and loving your neighbor as yourself is exactly the breath that God wants to send into the dead places — yours and theirs. To love is to prophesy over dry bones. It is to keep speaking hope into a marriage, a friendship, a wayward child, a hardened part of your own soul, long after your feelings have declared them lost.

The people in the valley say, "Our hope is lost. We are completely cut off." God does not scold them for saying it. He answers it. He opens graves. He is not frightened by how dead a thing has become; He is only waiting for someone to stand in the valley and be honest, and then to speak.

What is the dry-bone place in your life right now — the relationship or hope you have quietly decided is beyond reviving — and what would it mean to say honestly to God today, "You know"?

Whose bones is God asking you to prophesy over — a specific person you've given up on — by speaking a word of love to them this week instead of your silence?

Saint of the day

St. Pius X, Pope (1835-1914)

Ora reads this aloud, every morning, free. Ora