Thursday, September 10, 2026

Thursday of the Twenty-third week in Ordinary Time

Luke 6:27-38

Listen to the whole reading — MP3

First reading

1 Corinthians 8:1-7,11-13

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up. But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know. But if anyone loves God, the same is known by him. Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. For though there are things that are called “gods”, whether in the heavens or on earth; as there are many “gods” and many “lords”; yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him. However, that knowledge isn’t in all men. But some, with consciousness of the idol until now, eat as of a thing sacrificed to an idol, and their conscience, being weak, is defiled. And through your knowledge, he who is weak perishes, the brother for whose sake Christ died. Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ. Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

Responsorial psalm

Psalms 139:1-3,13-14,23-24

The Lord, you have searched me, and you know me. You know my sitting down and my rising up. You perceive my thoughts from afar. You search out my path and my lying down, and are acquainted with all my ways. For you formed my inmost being. You knit me together in my mother’s womb. I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well. Search me, God, and know my heart. Try me, and know my thoughts. See if there is any wicked way in me, and lead me in the everlasting way.

Gospel

Luke 6:27-38

“But I tell you who hear: love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again. “As you would like people to do to you, do exactly so to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. “Therefore be merciful, even as your Father is also merciful. Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”

Lectio

There is a quiet warning threaded through Paul's words to the Corinthians, and it is not the one we expect. He is not condemning those with weak consciences; he is cautioning those who are *right*. "Knowledge puffs up, but love builds up." You can be correct about the idols, correct about the theology, correct about your freedom — and still wound the brother for whom Christ died. Being right, Paul suggests, is not the same as loving well. Sometimes love asks us to set down what we are entitled to for the sake of someone weaker beside us.

This is precisely the strange logic Jesus presses further in the Gospel. Love your enemies. Give expecting nothing back. Offer the other cheek, the second garment. There is no calculation here, no keeping of accounts — the very thing that would prove us right in the eyes of the world. To love only those who love us, Christ says, earns no credit; even sinners manage that. What he asks is a love that refuses to measure, that pours out "good measure, pressed down, shaken together, running over." Paul was ready to give up meat forever rather than trip a fragile soul. That is not weakness. That is the freedom of a person who no longer needs to win.

And underneath it all, the Psalm whispers the reason we can afford such generosity: we are already known, already searched out, already held. "You knit me together in my mother's womb." We do not have to defend or prove ourselves. The One who formed our inmost being has already seen everything — and stays. From that security, and only from there, can we stop demanding to be repaid.

Who is the person in your life you are quietly certain you are *right* about — and what would it cost you today to set down that rightness for the sake of their peace?

When you last did good for someone, were you keeping a hidden account of what you were owed in return — and can you name what you were secretly hoping to receive?

Saint of the day

St. Nicholas of Tolentino, Priest (1245-1305)

Ora reads this aloud, every morning, free. Ora