Monday, October 5, 2026
Monday of the Twenty-seventh week in Ordinary Time
Luke 10:25-37
Listen to the whole reading — MP3
First reading
Galatians 1:6-12
I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”; and there isn’t another “good news.” Only there are some who trouble you, and want to pervert the Good News of Christ. But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed. For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man. For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
Responsorial psalm
Psalms 111:1-2,7-8,9,10
Hallelujah! I will give thanks to the Lord with my whole heart, in the council of the upright, and in the congregation. The Lord’s works are great, pondered by all those who delight in them. The works of his hands are truth and justice. All his precepts are sure. They are established forever and ever. They are done in truth and uprightness. He has sent redemption to his people. He has ordained his covenant forever. His name is holy and awesome! The fear of the Lord is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever!
Gospel
Luke 10:25-37
Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read it?” He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” He said to him, “You have answered correctly. Do this, and you will live.” But he, desiring to justify himself, asked Jesus, “Who is my neighbor?” Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. By chance a certain priest was going down that way. When he saw him, he passed by on the other side. In the same way a Levite also, when he came to the place, and saw him, passed by on the other side. But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him. On the next day, when he departed, he took out two denarii, and gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?” He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”
Lectio
Notice how the lawyer's question changes shape. He begins with "What shall I do to inherit eternal life?"—a real question, the kind that keeps us awake. But when Jesus turns him toward love, something in him flinches, and he asks instead, "Who is my neighbor?" The second question is a retreat disguised as curiosity. It is the question of a man who wants to draw a boundary, to know where his obligation stops. And Jesus answers by refusing to draw the line at all, telling instead of a man who crossed every boundary his own religion had built—Samaritan tending Jew, enemy tending enemy, moved by something deeper than duty.
Paul, in the first reading, is wrestling with his own version of this flinch. "Am I now seeking the favor of men, or of God?" He knows how tempting it is to soften the Gospel into something more comfortable, a message that pleases rather than pierces. There is a "different good news" always on offer—one that asks less of us, that lets us keep our other-side-of-the-road. But the true Good News, the one that came to Paul not from men but through revelation, is not finally information to be believed. It is mercy to be enacted. "Go and do likewise." The Psalm calls this the beginning of wisdom: not clever answers, but the works of hands done in truth.
The priest and the Levite were not evil men. They were, in all likelihood, busy, careful, on their way to something legitimate. That is what makes their crossing over so recognizable. We rarely refuse mercy dramatically; we simply have somewhere else to be.
Who is the person you have been quietly passing on the other side of the road—the one whose need you have seen but decided is not quite yours to carry?
Where in your life have you traded the real question, "What must I do to love?", for the safer one, "How little is actually required of me?"
Saint of the day
Bl. Francis Xavier Seelos, Priest (1819-1867)
Ora reads this aloud, every morning, free. Ora