Wednesday, May 6, 2026

Wednesday of the Fifth week of Easter

John 15:1-8

Listen to the whole reading — MP3

First reading

Acts 15:1-6

Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.” Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. When they had come to Jerusalem, they were received by the assembly and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” The apostles and the elders were gathered together to see about this matter.

Responsorial psalm

Psalms 122:1-2,3-4,4-5

I was glad when they said to me, “Let’s go to the Lord’s house!” Our feet are standing within your gates, Jerusalem; Jerusalem, that is built as a city that is compact together; where the tribes go up, even the Lord’s tribes, according to an ordinance for Israel, to give thanks to the Lord’s name. where the tribes go up, even the Lord’s tribes, according to an ordinance for Israel, to give thanks to the Lord’s name. For there are set thrones for judgment, the thrones of David’s house.

Gospel

John 15:1-8

“I am the true vine, and my Father is the farmer. Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit. You are already pruned clean because of the word which I have spoken to you. Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. “In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

Lectio

There is a quiet tension running through today's readings, and it is the tension of every honest spiritual life: what must I hold onto, and what am I willing to let go? In Acts, the early Church faces its first great crisis over this very question. Some insist that the old requirements — circumcision, the whole weight of the law — must be carried forward unchanged. But the Spirit is doing something new, gathering the Gentiles into the great joy of belonging, and the community must discern what is essential from what is merely inherited. This is not a small discord; Luke tells us plainly it was a struggle. Growth often is.

The Gospel names the deeper truth beneath that struggle. The Father is the vinedresser, and even the fruitful branch is pruned. Notice that pruning is not punishment — it is done precisely to the branch that already bears fruit, so that it may bear more. What feels like loss is often the hand of a Father who trusts us with more. The one thing we cannot afford to lose is our connection to the vine itself: "apart from me you can do nothing." Everything else — our customs, our defenses, our sense of what has always been done — may need to be cut back so that the sap of Christ's life can flow freely into us.

And so the Psalmist's joy makes sense: "I was glad when they said to me, let us go to the house of the Lord." The place of belonging is not a fortress of rules but a compact city where the tribes gather to give thanks. To remain in the vine is to remain in that gladness — rooted, pruned, and free.

Where in your life are you clinging to something familiar and inherited, insisting it is necessary for salvation, when the Spirit may be quietly inviting you to let the Gentiles in — to widen your heart to someone you've been keeping outside?

What is the pruning you are resisting right now — the good thing being cut back — and can you trust that the hand holding the blade is the same Father who wants you to bear more fruit, not less?

Saint of the day

Bl. Anna Rosa Gattorno, Foundress (1831-1900)

Ora reads this aloud, every morning, free. Ora