Wednesday, May 13, 2026
Wednesday of the Sixth week of Easter
John 16:12-15
Listen to the whole reading — MP3
First reading
Acts 17:15,22-34,18:1
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Paul stood in the middle of the Areopagus, and said, “You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands, neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. ‘For in him we live, and move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.” Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
Responsorial psalm
Psalms 148:1-2,11-12,12-14,14
Hallelujah! Praise the Lord from the heavens! Praise him in the heights! Praise him, all his angels! Praise him, all his army! kings of the earth and all peoples; princes and all judges of the earth; both young men and maidens; old men and children: both young men and maidens; old men and children: let them praise the Lord’s name, for his name alone is exalted. His glory is above the earth and the heavens. He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Hallelujah! He has lifted up the horn of his people, the praise of all his saints; even of the children of Israel, a people near to him. Hallelujah!
Gospel
John 16:12-15
“I have yet many things to tell you, but you can’t bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
Lectio
Paul stands before the philosophers of Athens and finds, among all their gods, an altar to an unknown one. He does not scold them for their ignorance; he honors the hunger underneath it. There is something tender in that. These were people already reaching out in the dark, already worshipping a God whose name they did not know. And Paul tells them: the One you have been groping toward is not far. In him you already live and move and have your being. You have been swimming in the very thing you were searching for.
This is the same patience we hear in the Gospel. Jesus tells his friends, "I have yet many things to tell you, but you can't bear them now." He does not force the whole truth on them at once. He knows that some things cannot be handed over as information; they have to be lived into, unfolded slowly by the Spirit over a lifetime. Truth, in this reading, is not a possession we seize but a companion who walks alongside us, revealing what we are ready to receive when we are ready to receive it. God overlooks the times of ignorance not with contempt but with the long patience of a Father who knows his children are still becoming.
Both readings tell us the same thing from different angles: we are already held by a God closer than we imagine, and we are still being led toward a truth we cannot yet fully bear. The reaching and the being-held are happening at the same time.
Where in your life right now are you reaching out in the dark for something you cannot yet name — and could it be that the God you are searching for is already nearer to you than that searching?
Is there a truth about your life or a relationship that you sense the Spirit has been slowly showing you, one you couldn't have borne to hear a year ago but might be ready to face today?
Saint of the day
Bl. Julian of Norwich, Religious (1342-1420)
Ora reads this aloud, every morning, free. Ora