Tuesday, May 19, 2026
Tuesday of the Seventh week of Easter
John 17:1-11
Listen to the whole reading — MP3
First reading
Acts 20:17-27
From Miletus he sent to Ephesus, and called to himself the elders of the assembly. When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. “Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more. Therefore I testify to you today that I am clean from the blood of all men, for I didn’t shrink from declaring to you the whole counsel of God.
Responsorial psalm
Psalms 68:9-10,19-20
Your congregation lived therein. You, God, prepared your goodness for the poor. The Lord announced the word. The ones who proclaim it are a great company. God is to us a God of deliverance. To the Lord, the Lord, belongs escape from death. But God will strike through the head of his enemies, the hairy scalp of such a one as still continues in his guiltiness.
Gospel
John 17:1-11
Jesus said these things, and lifting up his eyes to heaven, he said, “Father, the time has come. Glorify your Son, that your Son may also glorify you; even as you gave him authority over all flesh, so he will give eternal life to all whom you have given him. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ. I glorified you on the earth. I have accomplished the work which you have given me to do. Now, Father, glorify me with your own self with the glory which I had with you before the world existed. I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. Now they have known that all things whatever you have given me are from you, for the words which you have given me I have given to them, and they received them, and knew for sure that I came from you, and they have believed that you sent me. I pray for them. I don’t pray for the world, but for those whom you have given me, for they are yours. All things that are mine are yours, and yours are mine, and I am glorified in them. I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
Lectio
There is a particular grace that comes only at the threshold of departure. Paul, gathering the elders of Ephesus, speaks the way a person speaks when they sense they will not pass this way again. He looks back over his ministry—the tears, the trials, the houses he entered, the truths he did not soften—and he looks forward to Jerusalem, where he knows only that "bonds and afflictions" await. And yet in this place between memory and uncertainty, what fills him is not fear but a strange freedom: "I don't hold my life dear to myself, so that I may finish my race with joy." He has stopped clutching. That is what allows him to give everything away.
Jesus, in the upper room, prays from that same threshold. "Father, the time has come." He, too, looks back—"I have accomplished the work which you have given me to do"—and forward into the hands of the Father. Notice how neither Paul nor Jesus measures their lives by what they accumulated or controlled, but by faithfulness to a work that was given to them. And notice where their attention finally rests: not on themselves at all, but on the ones entrusted to them. "I pray for them... keep them through your name, that they may be one." The closer they come to the end, the more they think of others.
This is the quiet teaching of these readings—that a life surrendered into God's keeping becomes a life poured out for others, and that we discover what we truly love by what we are willing to release. The race is not finished by gripping more tightly, but by handing ourselves over with open hands, trusting that the One who gave us the work will keep those we love long after we can.
Paul says he is "clean from the blood of all men" because he did not shrink from declaring the whole counsel of God—where in your life have you been shrinking back, softening a truth or avoiding a conversation, because you fear what it will cost you?
Jesus, at the end, prays not for himself but for those entrusted to him—if you knew you would not pass this way again, who are the people you would lift into God's keeping right now, and what is stopping you from praying for them, and loving them, that way today?
Saint of the day
St. Peter Celestine, Pope (1221-1296)
Ora reads this aloud, every morning, free. Ora