Wednesday, May 27, 2026

Wednesday of the Eighth week in Ordinary Time

Mark 10:32-45

Listen to the whole reading — MP3

First reading

1 Peter 1:18-25

knowing that you were redeemed, not with corruptible things, with silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a lamb without blemish or spot, the blood of Christ; who was foreknown indeed before the foundation of the world, but was revealed in this last age for your sake, who through him are believers in God, who raised him from the dead, and gave him glory; so that your faith and hope might be in God. Seeing you have purified your souls in your obedience to the truth through the Spirit in sincere brotherly affection, love one another from the heart fervently: having been born again, not of corruptible seed, but of incorruptible, through the word of God, which lives and remains forever. For, “All flesh is like grass, and all of man’s glory like the flower in the grass. The grass withers, and its flower falls; but the Lord’s word endures forever.” This is the word of Good News which was preached to you.

Responsorial psalm

Psalms 147:12-13,14-15,19-20

Praise the Lord, Jerusalem! Praise your God, Zion! For he has strengthened the bars of your gates. He has blessed your children within you. He makes peace in your borders. He fills you with the finest of the wheat. He sends out his commandment to the earth. His word runs very swiftly. He shows his word to Jacob; his statutes and his ordinances to Israel. He has not done this for just any nation. They don’t know his ordinances. Hallelujah!

Gospel

Mark 10:32-45

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.” James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.” He said to them, “What do you want me to do for you?” They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.” But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?” They said to him, “We are able.” Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.” When the ten heard it, they began to be indignant towards James and John. Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. But it shall not be so among you, but whoever wants to become great among you shall be your servant. Whoever of you wants to become first among you, shall be bondservant of all. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

Lectio

There is a striking contrast at the heart of today's readings. Peter reminds us that we were ransomed not with silver or gold but with the precious blood of Christ, the Lamb without blemish. And in the Gospel, Jesus names the shape that ransom will take: he is going up to Jerusalem to be mocked, scourged, and killed. Yet in that very moment, walking toward his own death, he is met by James and John asking for the best seats. The disciples are amazed and afraid on the road, but they still cannot imagine glory as anything other than status. They want the crown without the cup.

It is easy to be hard on the sons of Zebedee, but their request lives quietly in most of us. We want to be near Jesus, yes, but on comfortable terms. We want the resurrection without the delivering-over, the honor without the service. Jesus does not scold their desire for greatness; he redirects it. Greatness, he says, is real, but it is found downward, in becoming the servant, the bondservant of all. This is not a demotion but a revelation of who God actually is: the One who came not to be served but to serve.

Peter tells us that all flesh is like grass, and its glory like a wildflower that withers. The seats of honor we grasp for are already fading before we take them. What endures is the word of the Lord and the love it plants in us — that sincere, fervent love of one another that flows from a heart made new by incorruptible seed. The way up is the way down, and it passes through Jerusalem.

Where in your life right now are you asking Jesus for the seat of honor — recognition, control, or being proven right — when he is quietly inviting you to drink his cup instead?

Whose service have you been avoiding because it feels beneath you, and what would it cost your pride today to become, in that small hidden way, the servant of all?

Saint of the day

St. Augustine of Canterbury, Bishop († 605)

Ora reads this aloud, every morning, free. Ora