Friday, May 29, 2026
Friday of the Eighth week in Ordinary Time
Mark 11:11-26
Listen to the whole reading — MP3
First reading
1 Peter 4:7-13
But the end of all things is near. Therefore be of sound mind, self-controlled, and sober in prayer. And above all things be earnest in your love among yourselves, for love covers a multitude of sins. Be hospitable to one another without grumbling. As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms. If anyone speaks, let it be as it were the very words of God. If anyone serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. Beloved, don’t be astonished at the fiery trial which has come upon you, to test you, as though a strange thing happened to you. But because you are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory you also may rejoice with exceeding joy.
Responsorial psalm
Psalms 96:10,11-12,13
Say among the nations, “The Lord reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity. Let the heavens be glad, and let the earth rejoice. Let the sea roar, and its fullness! Let the field and all that is in it exult! Then all the trees of the woods shall sing for joy before the Lord; for he comes, for he comes to judge the earth. He will judge the world with righteousness, the peoples with his truth.
Gospel
Mark 11:11-26
Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve. The next day, when they had come out from Bethany, he was hungry. Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. Jesus told it, “May no one ever eat fruit from you again!” and his disciples heard it. They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the money changers’ tables, and the seats of those who sold the doves. He would not allow anyone to carry a container through the temple. He taught, saying to them, “Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!” The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching. When evening came, he went out of the city. As they passed by in the morning, they saw the fig tree withered away from the roots. Peter, remembering, said to him, “Rabbi, look! The fig tree which you cursed has withered away.” Jesus answered them, “Have faith in God. For most certainly I tell you, whoever may tell this mountain, ‘Be taken up and cast into the sea,’ and doesn’t doubt in his heart, but believes that what he says is happening; he shall have whatever he says. Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. But if you do not forgive, neither will your Father in heaven forgive your transgressions.”
Lectio
There is a quiet warning running beneath today's readings, one that asks us to look honestly at the difference between appearance and substance. Jesus approaches a fig tree full of leaves, the very promise of fruit, and finds nothing. He enters the temple, that great house of leaves and incense and sacred bustle, and finds it emptied of its true purpose, a place of commerce rather than communion. Peter tells us to employ whatever gift we have received in the actual service of one another, to let our love be earnest rather than performed, our hospitality offered without the inward grumble that hollows it out. The question hanging over all of it is not whether we have leaves, but whether we have fruit.
And yet this is not a teaching meant to crush us. The psalm bursts with creation's joy because the Lord who comes to judge is the same Lord who establishes a world that cannot be moved. Jesus, having overturned what was false, turns to His disciples and speaks of mountains cast into the sea, of prayers already answered, of a faith that can move the immovable. The path from withered fig tree to flourishing life runs directly through one narrow gate He names at the very end: forgiveness. Before we ask anything of the Father, He says, forgive. The fruit He seeks in us is not productivity but mercy, the willingness to release what we hold against another so that grace can flow freely in both directions.
Peter writes that fiery trials should not astonish us, as though something strange were happening — and perhaps the hardest trial is simply the daily one of loving people who disappoint us, in homes and parishes that fall short of their own leaves.
When Jesus looks closely at your life the way He looked into that fig tree, expecting fruit, what does He find behind the leaves you show to others — and where have you been settling for the appearance of love rather than its substance?
Who is the person you most need to release before you next stand to pray, the one against whom you have been quietly holding something, and what is keeping you from forgiving them today?
Saint of the day
St. Ursula (Giulia) Ledóchowska, Religious (1865 - 1939)
Ora reads this aloud, every morning, free. Ora