Wednesday, June 3, 2026

Wednesday of the Ninth week in Ordinary Time

Mark 12:18-27

Listen to the whole reading — MP3

First reading

2 Timothy 1:1-3,6-12

Paul, an apostle of Jesus Christ through the will of God, according to the promise of the life which is in Christ Jesus, to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. For God didn’t give us a spirit of fear, but of power, love, and self-control. Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God, who saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, but has now been revealed by the appearing of our Savior, Christ Jesus, who abolished death, and brought life and immortality to light through the Good News. For this, I was appointed as a preacher, an apostle, and a teacher of the Gentiles. For this cause I also suffer these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day.

Responsorial psalm

Psalms 123:1-1,1

To you I do lift up my eyes, you who sit in the heavens. Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to the Lord, our God, until he has mercy on us. Behold, as the eyes of servants look to the hand of their master, as the eyes of a maid to the hand of her mistress; so our eyes look to the Lord, our God, until he has mercy on us.

Gospel

Mark 12:18-27

There came to him Sadducees, who say that there is no resurrection. They asked him, saying, “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’ There were seven brothers. The first took a wife, and dying left no offspring. The second took her, and died, leaving no children behind him. The third likewise; and the seven took her and left no children. Last of all the woman also died. In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God? For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living. You are therefore badly mistaken.”

Lectio

There is a quiet defiance running through today's readings — a refusal to let death have the final word. Paul writes from prison, in chains, and yet his words ring with a strange freedom: "I am not ashamed, for I know him whom I have believed." He has handed something precious to God, and he trusts that it will be guarded "against that day." This is not the confidence of a man whose circumstances are comfortable, but of one who has located his hope somewhere death cannot reach. The God he serves is not the God of the dead, but of the living.

The Sadducees, by contrast, come to Jesus armed with a clever puzzle, a riddle of seven brothers and one widow, designed to make the resurrection look absurd. But Jesus sees their error for what it is — a poverty of imagination about what God can do. They have shrunk eternity down to the dimensions of their own experience, and so they cannot recognize the living God who still calls himself the God of Abraham, Isaac, and Jacob long after those men have died. We do this too, more often than we admit, reducing God's promises to what we can manage and measure.

And so the psalmist gives us the posture that holds all of this together: eyes lifted, fixed on the hand of the Master, waiting. Not anxious, not demanding, simply attentive — like a servant watching for the smallest gesture. Paul's spirit "of power, love, and self-control" is not the absence of hardship but the presence of trust, the steady lifting of tired eyes toward the One who is able to guard what we have entrusted to him.

What is the gift God has placed in you that you have let grow cold or dormant out of fear — and what would it look like to "stir it up" again this very week?

Where in your life have you, like the Sadducees, quietly decided that something is impossible for God because you cannot picture how it could happen?

Saint of the day

St. Charles Lwanga & Companions, Martyrs († 1886-1887)

Ora reads this aloud, every morning, free. Ora