Tuesday, June 16, 2026
Tuesday of the Eleventh week in Ordinary Time
Matthew 5:43-48
Listen to the whole reading — MP3
First reading
1 Kings 21:17-29
The Lord’s word came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. You shall speak to him, saying, ‘the Lord says, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘the Lord says, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” Ahab said to Elijah, “Have you found me, my enemy?” He answered, “I have found you, because you have sold yourself to do that which is evil in the Lord’s sight. Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him who is shut up and him who is left at large in Israel. I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” The Lord also spoke of Jezebel, saying, “The dogs will eat Jezebel by the rampart of Jezreel. The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” But there was no one like Ahab, who sold himself to do that which was evil in the Lord’s sight, whom Jezebel his wife stirred up. He did very abominably in following idols, according to all that the Amorites did, whom the Lord cast out before the children of Israel. When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly. The Lord’s word came to Elijah the Tishbite, saying, “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”
Responsorial psalm
Psalms 51:1-2,3-4,9,14
For I know my transgressions. My sin is constantly before me. Against you, and you only, I have sinned, and done that which is evil in your sight; that you may be proved right when you speak, and justified when you judge. Behold, I was born in iniquity. In sin my mother conceived me. Behold, you desire truth in the inward parts. You teach me wisdom in the inmost place. Don’t throw me from your presence, and don’t take your holy Spirit from me. For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering.
Gospel
Matthew 5:43-48
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you, that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same? If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same? Therefore you shall be perfect, just as your Father in heaven is perfect.
Lectio
There is a startling tenderness hidden in today's readings, easily missed beneath their harsh surfaces. Ahab is a murderer who covets and kills to seize what is not his, and Elijah's words against him are fierce. Yet when Ahab tears his clothes and lies in sackcloth, God notices. "See how Ahab humbles himself before me?" There is almost wonder in the divine voice, as if God leans in close to catch even the smallest turning of a hardened heart. This is the same God the psalmist trusts when he prays, "Don't throw me from your presence" — the God who desires not the spectacle of sacrifice but truth in the inward parts.
And then the Gospel reveals the logic beneath this mercy. God "makes his sun to rise on the evil and the good." His love is not earned; it falls indiscriminately, like light, like rain. When Jesus tells us to love our enemies, He is not asking us to perform something foreign to God's character — He is inviting us to share in it. To love only those who love us is the arithmetic of the tax collector, a closed circle of mutual benefit. But the perfection God calls us toward is the wide-open love that blessed even Ahab in his moment of repentance, that refuses to write anyone off as beyond redemption.
This is the hard freedom of the children of God: to stop dividing the world into the deserving and the undeserving, and to begin loving as we have been loved.
Who in your life have you quietly decided is beyond change — and what would shift in you if, like God watching Ahab, you allowed yourself to notice even their smallest turning toward good?
Where are you still keeping the careful ledger of the tax collector, offering warmth only to those who return it, and what relationship is God asking you to love beyond what is fair today?
Saint of the day
St. John Francis Regis, Priest (1597-1640)
Ora reads this aloud, every morning, free. Ora