Wednesday, June 17, 2026

Wednesday of the Eleventh week in Ordinary Time

Matthew 6:1-6,16-18

Listen to the whole reading — MP3

First reading

2 Kings 2:1,6-14

When the Lord was about to take Elijah up by a whirlwind into heaven, Elijah went with Elisha from Gilgal. Elijah said to him, “Please wait here, for the Lord has sent me to the Jordan.” He said, “As the Lord lives, and as your soul lives, I will not leave you.” Then they both went on. Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan. Elijah took his mantle, and rolled it up, and struck the waters, and they were divided here and there, so that they both went over on dry ground. When they had gone over, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” Elisha said, “Please let a double portion of your spirit be on me.” He said, “You have asked a hard thing. If you see me when I am taken from you, it will be so for you; but if not, it will not be so.” As they continued on and talked, behold, a chariot of fire and horses of fire separated them, and Elijah went up by a whirlwind into heaven. Elisha saw it, and he cried, “My father, my father, the chariots of Israel and its horsemen!” He saw him no more. Then he took hold of his own clothes, and tore them in two pieces. He also took up Elijah’s mantle that fell from him, and went back, and stood by the bank of the Jordan. He took Elijah’s mantle that fell from him, and struck the waters, and said, “Where is the Lord, the God of Elijah?” When he also had struck the waters, they were divided apart, and Elisha went over.

Responsorial psalm

Psalms 31:19,20,23

In the shelter of your presence you will hide them from the plotting of man. You will keep them secretly in a dwelling away from the strife of tongues. Praise be to the Lord, for he has shown me his marvelous loving kindness in a strong city. Be strong, and let your heart take courage, all you who hope in the Lord.

Gospel

Matthew 6:1-6,16-18

“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward. But when you do merciful deeds, don’t let your left hand know what your right hand does, so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward. But you, when you fast, anoint your head, and wash your face; so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.

Lectio

There is a quiet thread running between Elisha walking faithfully beside Elijah and the hidden disciple Jesus describes in the Gospel. Elisha refuses every invitation to wait behind, to settle for a safe distance. "I will not leave you," he insists, and his persistence is rewarded not with applause but with a vision no one else was given to see. The fifty prophets watched from afar; only Elisha, who stayed close enough to see Elijah taken, received the double portion he longed for. The deepest inheritances are not handed to spectators. They come to those willing to keep walking when the road grows uncertain and the destination is loss.

This is the same logic Jesus presses in the Gospel, where the Father "sees in secret." The hypocrites have already collected their wage in the admiring glances of the crowd; they live, as the psalm puts it, exposed to "the strife of tongues," dependent on what others think. But Elisha's faith was forged in the hidden hours of companionship, in a loyalty no audience rewarded. When he finally strikes the water and cries out, "Where is the Lord, the God of Elijah?", he is not performing. He is reaching, alone, for the God who saw his secret fidelity all along.

We tend to imagine that what is unseen is wasted. The Scriptures insist the opposite: the unseen is precisely where God dwells, hides us, and shapes our inheritance. The mantle falls only to the one who stayed.

Where in your life have you been content to watch faithfulness from a safe distance, like the fifty prophets, rather than walking the harder road right beside someone who needed you?

When you do something good or pray something true, whose seeing do you most crave — and what would change today if you trusted that the Father's secret seeing were truly enough?

Saint of the day

St. Herve, Abbot (6th century)

Ora reads this aloud, every morning, free. Ora