Tuesday, July 7, 2026
Tuesday of the Fourteenth week in Ordinary Time
Matthew 9:32-38
Listen to the whole reading — MP3
First reading
Hosea 8:4-7,11-13
They have set up kings, but not by me. They have made princes, and I didn’t approve. Of their silver and their gold they have made themselves idols, that they may be cut off. Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity? For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces. For they sow the wind, and they will reap the whirlwind. He has no standing grain. The stalk will yield no head. If it does yield, strangers will swallow it up. Because Ephraim has multiplied altars for sinning, they became for him altars for sinning. I wrote for him the many things of my law; but they were regarded as a strange thing. As for the sacrifices of my offerings, they sacrifice meat and eat it; But the Lord doesn’t accept them. Now he will remember their iniquity, and punish their sins. They will return to Egypt.
Responsorial psalm
Psalms 115:3-4,5-6,7-8,9-10
Not to us, the Lord, not to us, but to your name give glory, for your loving kindness, and for your truth’s sake. Why should the nations say, “Where is their God, now?” But our God is in the heavens. He does whatever he pleases. Their idols are silver and gold, the work of men’s hands. They have mouths, but they don’t speak. They have eyes, but they don’t see. They have ears, but they don’t hear. They have noses, but they don’t smell. They have hands, but they don’t feel. They have feet, but they don’t walk, neither do they speak through their throat. Those who make them will be like them; yes, everyone who trusts in them.
Gospel
Matthew 9:32-38
As they went out, behold, a mute man who was demon possessed was brought to him. When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!” But the Pharisees said, “By the prince of the demons, he casts out demons.” Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people. But when he saw the multitudes, he was moved with compassion for them, because they were harassed and scattered, like sheep without a shepherd. Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
Lectio
There is a haunting line in the Psalm: those who make idols "will be like them." We become what we worship. Israel sowed the wind of self-made gods — calves of silver and gold fashioned by their own hands — and reaped the whirlwind of a people grown mute and blind, unable to recognize the God who was always speaking to them. They multiplied altars, but emptied them of meaning. They had the law written for them, yet treated it as something strange and foreign. This is the quiet tragedy Hosea names: not dramatic rebellion, but a slow forgetting, a heart that drifts toward whatever its own hands can control.
How fitting, then, that the Gospel opens with a man who cannot speak. The mute man is, in a way, an image of all of us — voices stolen by the idols we serve, by fear, by the harassment of too many demands. And Jesus does what no idol ever could: he restores the voice. The God who in the Psalm "does whatever he pleases" pleases, it turns out, to be moved with compassion. He looks at the harassed and scattered crowds — at us — and his response is not anger but tenderness for sheep without a shepherd.
The difference between Hosea's Israel and the crowds Jesus meets is not their worthiness; both are lost. The difference is that one crowd is met by Compassion himself, who sees their exhaustion and longs to gather them. The idols cannot see; Christ cannot stop seeing.
What is the silver and gold of your own making — the thing you've fashioned to feel secure — that has quietly left you mute, unable to speak honestly to God about your real life?
Jesus saw the crowds as harassed and scattered and was moved to compassion; where in your life right now do you feel most like a sheep without a shepherd, and have you let him look at you there?
Saint of the day
St. Pantaenus, Father of the Church († c. 216)
Ora reads this aloud, every morning, free. Ora