Thursday, July 23, 2026
Thursday of the Sixteenth week in Ordinary Time
Matthew 13:10-17
Listen to the whole reading — MP3
First reading
Jeremiah 2:1-3,7-8,12-13
The Lord’s word came to me, saying, “Go, and proclaim in the ears of Jerusalem, saying, ‘the Lord says, “I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown. Israel was holiness to the Lord, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says the Lord.” I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination. The priests didn’t say, ‘Where is the Lord?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and followed things that do not profit. “Be astonished, you heavens, at this, and be horribly afraid. Be very desolate,” says the Lord. “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut them out cisterns, broken cisterns, that can hold no water.
Responsorial psalm
Psalms 36:5-6,7-8,9-10
Your righteousness is like the mountains of God. Your judgments are like a great deep. The Lord, you preserve man and animal. How precious is your loving kindness, God! The children of men take refuge under the shadow of your wings. They shall be abundantly satisfied with the abundance of your house. You will make them drink of the river of your pleasures. For with you is the spring of life. In your light shall we see light. Oh continue your loving kindness to those who know you, your righteousness to the upright in heart. Don’t let the foot of pride come against me. Don’t let the hand of the wicked drive me away.
Gospel
Matthew 13:10-17
The disciples came, and said to him, “Why do you speak to them in parables?” He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them. For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has. Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand. In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive: for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again; and I would heal them.’ “But blessed are your eyes, for they see; and your ears, for they hear. For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Lectio
There is a tender ache running through today's first reading. God speaks like a husband recalling the early days of love — "the kindness of your youth, the love of your weddings; how you went after me in the wilderness." He is not beginning with accusation but with memory, with the sweetness of a people who once followed Him into a land that was not sown, trusting only His word. And then comes the heartbreak: not that they sinned grandly, but that they quietly drifted. They dug their own cisterns, "broken cisterns, that can hold no water," when all along He was the spring of living waters beside them. The tragedy is not malice. It is forgetfulness.
The psalm gives us the antidote, naming again what Israel forgot: "with you is the spring of life. In your light shall we see light." To see at all, we must first be in His light. And here the Gospel deepens the mystery. Jesus speaks of those whose hearts have "grown callous," whose ears have grown dull — not because God hides Himself, but because they have closed their own eyes. The same living water flows, but the callous heart cannot taste it. Notice that the difference between the crowd and the disciples is not intelligence or worthiness. It is openness. "Blessed are your eyes, for they see." Sight is given to those who still want to see.
Perhaps the quiet question beneath all three readings is simply this: where am I drinking? We rarely abandon God in a dramatic moment. More often we just stop returning to the spring, and begin patching together our own broken cisterns — small securities, distractions, the things "that do not profit" — wondering why we remain thirsty.
What broken cistern have you been laboring to fill lately, returning to it again and again though it has never truly satisfied your thirst?
Is there a place in your life right now where God is clearly speaking, yet you have quietly closed your eyes — and what would it cost you today to look again?
Saint of the day
St. Bridget of Sweden, Co-patron of Europe (1304-1373)
Ora reads this aloud, every morning, free. Ora