Monday, August 10, 2026

Saint Lawrence, deacon and martyr - Feast

John 12:24-26

Listen to the whole reading — MP3

First reading

2 Corinthians 9:6-10

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver. And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. As it is written, “He has scattered abroad, he has given to the poor. His righteousness remains forever.” Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;

Responsorial psalm

Psalms 112:1-2,5-6,7-8,9

Hallelujah! Blessed is the man who fears the Lord, who delights greatly in his commandments. Wealth and riches are in his house. His righteousness endures forever. Light dawns in the darkness for the upright, gracious, merciful, and righteous. It is well with the man who deals graciously and lends. He will maintain his cause in judgment. For he will never be shaken. The righteous will be remembered forever. He will not be afraid of evil news. His heart is steadfast, trusting in the Lord.

Gospel

John 12:24-26

Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. If anyone serves me, let him follow me. Where I am, there will my servant also be. If anyone serves me, the Father will honor him.

Lectio

There is a hidden arithmetic running through today's readings, and it overturns the logic we live by most days. Paul speaks of sowing bountifully, of the cheerful giver whom God loves, and the Gospel gives us the grain of wheat that must fall and die before it can bear fruit. We tend to guard, to hold close, to calculate carefully what we can afford to lose. But the God revealed here does the opposite: he scatters, he multiplies, he pours out. On the feast of Saint Lawrence — who, when asked to surrender the treasures of the Church, presented the poor and the suffering — we are reminded that what we clutch remains sterile, "by itself alone," while what we release into the ground becomes life.

The Psalm gives us the portrait of the person who has learned to live this way: unafraid of bad news, steadfast, generous, not shaken. This is not the serenity of someone who has arranged their life so that nothing can touch them. It is the peace of someone who has already let go, who has given the seed away and trusts the God who "supplies seed to the sower." There is a strange freedom in the one who has stopped protecting his own life at all costs. He is not braced against loss because he has already made peace with it — indeed, he has offered it.

None of this is comfortable, because dying is real, and giving without grudging is harder than it sounds. But Lawrence and the wheat both testify that fruitfulness lives on the far side of surrender, not before it. The question is never whether we will lose our life, but whether we will lose it grudgingly or as a gift.

Where in your life right now are you giving "under compulsion" — going through the motions of generosity or service while your heart quietly resents it — and what would it take to give that same thing freely?

What is the grain you are refusing to let fall into the earth, the part of your life you are keeping safe and "by itself alone" because you are afraid of what dying to it would cost you?

Saint of the day

St. Lawrence, Deacon and Martyr († 258)

Ora reads this aloud, every morning, free. Ora