Wednesday, August 12, 2026

Wednesday of the Nineteenth week in Ordinary Time

Matthew 18:15-20

Listen to the whole reading — MP3

First reading

Ezekiel 9:1-7,10:18-22

Then he cried in my ears with a loud voice, saying, “Cause those who are in charge of the city to draw near, each man with his destroying weapon in his hand.” Behold, six men came from the way of the upper gate, which lies toward the north, every man with his slaughter weapon in his hand. One man in the middle of them was clothed in linen, with a writer’s inkhorn by his side. They went in, and stood beside the bronze altar. The glory of the God of Israel went up from the cherub, whereupon it was, to the threshold of the house; and he called to the man clothed in linen, who had the writer’s inkhorn by his side. The Lord said to him, “Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry over all the abominations that are done within it.” To the others he said in my hearing, “Go through the city after him, and strike. Don’t let your eye spare, neither have pity. Kill utterly the old man, the young man, the virgin, little children and women; but don’t come near any man on whom is the mark. Begin at my sanctuary.” Then they began at the old men who were before the house. He said to them, “Defile the house, and fill the courts with the slain. Go out!” They went out, and struck in the city. The Lord’s glory went out from over the threshold of the house, and stood over the cherubim. The cherubim lifted up their wings, and mounted up from the earth in my sight when they went out, with the wheels beside them. Then they stood at the door of the east gate of the Lord’s house; and the glory of the God of Israel was over them above. This is the living creature that I saw under the God of Israel by the river Chebar; and I knew that they were cherubim. Every one had four faces, and every one four wings. The likeness of the hands of a man was under their wings. As for the likeness of their faces, they were the faces which I saw by the river Chebar, their appearances and themselves. They each went straight forward.

Responsorial psalm

Psalms 113:1-2,3-4,5-6

Hallelujah! Praise, you servants of the Lord, praise the Lord’s name. Hallelujah! Praise, you servants of the Lord, praise the Lord’s name. Blessed be the Lord’s name, from this time forward and forever more. From the rising of the sun to the going down of the same, the Lord’s name is to be praised. The Lord is high above all nations, his glory above the heavens.

Gospel

Matthew 18:15-20

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the middle of them.”

Lectio

In Ezekiel's terrible vision, the man clothed in linen carries not a weapon but an inkhorn, and his task is to move through the doomed city marking the foreheads of those "that sigh and that cry over all the abominations that are done within it." The mark of the spared is not innocence, exactly, but grief — a heart that has not gone numb, that still aches over what is broken. To sigh over sin, your own and the world's, turns out to be a form of fidelity. It means you have not made peace with the wrong, have not shrugged and called it normal. The tears themselves are the sign that God is still known and loved in you.

The Gospel places that same tender vigilance into the small, particular arena of a wounded relationship. Jesus does not tell us to wash our hands of the brother who sins against us, nor to broadcast the grievance. He tells us to go — "between you and him alone." The whole architecture He builds, from the private word to the two witnesses to the gathered assembly, is not machinery for exclusion but a long refusal to give up on someone. It is the labor of a heart that still sighs over the fracture and wants the brother back. And at the far end of all this patient going, He promises His own presence: where two or three are gathered in His name, He is in the middle of them — as He once stood, in glory, in the middle of that trembling city.

Both readings ask whether our hearts have kept their capacity to grieve, and whether that grief moves us toward the person rather than away.

Who is the one relationship you have quietly given up on — decided it isn't worth the awkward, private conversation — and what would it cost you to go to them "alone" this week?

Is there a wrong in your own life or the world around you that you have stopped grieving, that you've come to accept as simply the way things are — and can you name it, so that God might mark you again as one who still sighs?

Saint of the day

St. Jane Frances de Chantal, Foundress (1572-1641)

Ora reads this aloud, every morning, free. Ora