Friday, August 14, 2026

Friday of the Nineteenth week in Ordinary Time

Matthew 19:3-12

Listen to the whole reading — MP3

First reading

Ezekiel 16:1-15,60,63

Again the Lord’s word came to me, saying, “Son of man, cause Jerusalem to know her abominations; and say, ‘Thus says the Lord God to Jerusalem: “Your origin and your birth is of the land of the Canaanite. An Amorite was your father, and your mother was a Hittite. As for your birth, in the day you were born your navel was not cut. You weren’t washed in water to cleanse you. You weren’t salted at all, nor swaddled at all. No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, because you were abhorred in the day that you were born. “‘“When I passed by you, and saw you wallowing in your blood, I said to you, ‘Though you are in your blood, live!’ Yes, I said to you, ‘Though you are in your blood, live!’ I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament. Your breasts were formed, and your hair grew; yet you were naked and bare. “‘“Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness. Yes, I swore to you, and entered into a covenant with you,” says the Lord God, “and you became mine. “‘“Then washed I you with water. Yes, I thoroughly washed away your blood from you, and I anointed you with oil. I clothed you also with embroidered work, and put sealskin shoes on you. I dressed you with fine linen and covered you with silk. I decked you with ornaments. put bracelets on your hands, and a chain on your neck. I put a ring on your nose, and earrings in your ears, and a beautiful crown on your head. Thus you were decked with gold and silver. Your clothing was of fine linen, silk, and embroidered work. You ate fine flour, honey, and oil. You were exceedingly beautiful, and you prospered to royal estate. Your renown went out among the nations for your beauty; for it was perfect, through my majesty which I had put on you,” says the Lord God. “‘“But you trusted in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by. It was his. Nevertheless I will remember my covenant with you in the days of your youth, and I will establish to you an everlasting covenant. that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done,” says the Lord God.’”

Responsorial psalm

Isaiah 12:2-3,4,5-6

Behold, God is my salvation. I will trust, and will not be afraid; for the Lord, the Lord, is my strength and song; and he has become my salvation.” Therefore with joy you will draw water out of the wells of salvation. In that day you will say, “Give thanks to the Lord! Call on his name. Declare his doings among the peoples. Proclaim that his name is exalted! Sing to the Lord, for he has done excellent things! Let this be known in all the earth! Cry aloud and shout, you inhabitant of Zion; for the Holy One of Israel is great among you!”

Gospel

Matthew 19:3-12

Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?” He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?” He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.” His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”

Lectio

There is a tenderness in Ezekiel that almost embarrasses us to overhear. God stoops over an abandoned infant, still bloody, still uncut, cast out in a field because no one wanted her — and He does not merely rescue. He waits for her to grow. He clothes her, adorns her, crowns her, and swears a covenant to her. This is not the language of a benefactor. It is the language of a lover who remembers every detail of the beloved's beginning, even the parts she would rather forget. And then, having given everything, He watches her trust in the beauty He gave her as if it were her own, and give herself away to everyone who passed by.

What holds these readings together is this fierce insistence on faithfulness — not as a rule imposed from outside, but as the very grammar of how God loves. When Jesus reaches past the Pharisees' clever question about divorce and back to "the beginning," He is doing what Ezekiel does: refusing to let the covenant be reduced to what is permitted, to hardness of heart, to bills and clauses and exits. "What God has joined together" is not first about marriage law; it is about the astonishing seriousness with which God binds Himself to us and asks us to be bound in return. The heartbreak of Ezekiel's Jerusalem is that faithfulness was met with wandering. And yet — this is the astonishment — the last word is not shame but "I will remember my covenant." He forgives everything. He remembers when we cannot bear to.

The hardness of heart Jesus names is not usually dramatic. It is the slow forgetting of where we came from, the quiet assumption that the good in our lives is our own doing, the small permissions we grant ourselves to look elsewhere for what we already possess. To be salted, swaddled, clothed by God is to owe everything to a love we did not earn — and to live faithfully is simply to remember that.

Where in your life right now are you trusting in your own beauty or competence, as Jerusalem did, forgetting Whose gift it was — and who around you might you thank today for a good you've been treating as self-made?

Is there a relationship or commitment you've quietly written a "bill of divorce" for in your heart — someone you've stopped fighting for — and what would it cost you to turn back toward them today?

Saint of the day

St. Maximilian Kolbe, Priest and Martyr (1894-1941)

Ora reads this aloud, every morning, free. Ora