Sunday, September 6, 2026

Twenty-third Sunday in Ordinary Time

Matthew 18:15-20

Listen to the whole reading — MP3

First reading

Ezekiel 33:7-9

“So you, son of man: I have set you a watchman to the house of Israel. Therefore hear the word from my mouth, and give them warnings from me. When I tell the wicked, ‘O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way; that wicked man will die in his iniquity, but I will require his blood at your hand. Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.

Responsorial psalm

Psalms 95:1-2,6-7,8-9

Oh come, let’s sing to the Lord. Let’s shout aloud to the rock of our salvation! Let’s come before his presence with thanksgiving. Let’s extol him with songs! Oh come, let’s worship and bow down. Let’s kneel before the Lord, our Maker, for he is our God. We are the people of his pasture, and the sheep in his care. Today, oh that you would hear his voice! Don’t harden your heart, as at Meribah, as in the day of Massah in the wilderness, when your fathers tempted me, tested me, and saw my work.

Second reading

Romans 13:8-10

Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.

Gospel

Matthew 18:15-20

“If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. But if he doesn’t listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. Most certainly I tell you, whatever things you bind on earth will have been bound in heaven, and whatever things you release on earth will have been released in heaven. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. For where two or three are gathered together in my name, there I am in the middle of them.”

Lectio

There is a hard word running through today's readings, and it is this: your silence has weight. Ezekiel is made a watchman, and God tells him plainly that if he sees danger and says nothing, the blood of the one who perished will be required at his hand. We prefer to think of love as gentleness, as leaving people alone, as minding our own business. But the readings will not let us hide there. To love your neighbor as yourself, Paul says, is the whole of the law — and Jesus shows us that love sometimes looks like the uncomfortable walk to a brother's door to name what has gone wrong between you.

Notice how carefully the Lord protects the one who has sinned. Not a public shaming, not gossip whispered to others first — but "between you and him alone." The correction Jesus describes is not the satisfaction of being right; it is the labor of trying to win someone back. "You have gained your brother," he says, as though the whole point were never the fault at all, but the person. This is love that refuses to let a relationship quietly rot because confrontation is frightening. It is easier to withdraw, to grow cold, to explain to everyone but the one who actually hurt us.

And then the promise, tender at the end of a demanding passage: where two or three gather in his name, he is there in the middle. Even the hard conversation, if we go into it for love and not for victory, is a place where Christ is present. We are never sent to the door alone.

Who is the one person you have been avoiding an honest conversation with — the one whose fault you have named to everyone except them?

When you last confronted someone who wronged you, were you trying to win them back, or only to be proven right — and which of those are you truly after today?

Saint of the day

St. Eleutherius, Abbot († c. 585)

Ora reads this aloud, every morning, free. Ora