Sunday, September 20, 2026
Twenty-fifth Sunday in Ordinary Time
Matthew 20:1-16
Listen to the whole reading — MP3
First reading
Isaiah 55:6-9
Seek the Lord while he may be found. Call on him while he is near. Let the wicked forsake his way, and the unrighteous man his thoughts. Let him return to the Lord, and he will have mercy on him; and to our God, for he will freely pardon. “For my thoughts are not your thoughts, and your ways are not my ways,” says the Lord. “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Responsorial psalm
Psalms 145:2-3,8-9,17-18
Every day I will praise you. I will extol your name forever and ever. Great is the Lord, and greatly to be praised! His greatness is unsearchable. The Lord is gracious, merciful, slow to anger, and of great loving kindness. The Lord is good to all. His tender mercies are over all his works. The Lord is righteous in all his ways, and gracious in all his works. The Lord is near to all those who call on him, to all who call on him in truth.
Second reading
Philippians 1:20-24,27
according to my earnest expectation and hope, that I will in no way be disappointed, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. For to me to live is Christ, and to die is gain. But if I live on in the flesh, this will bring fruit from my work; yet I don’t know what I will choose. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. Yet, to remain in the flesh is more needful for your sake. Only let your way of life be worthy of the Good News of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the Good News;
Gospel
Matthew 20:1-16
“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. When he had agreed with the laborers for a denarius a day, he sent them into his vineyard. He went out about the third hour, and saw others standing idle in the marketplace. He said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. Again he went out about the sixth and the ninth hour, and did likewise. About the eleventh hour he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’ “They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’ “When those who were hired at about the eleventh hour came, they each received a denarius. When the first came, they supposed that they would receive more; and they likewise each received a denarius. When they received it, they murmured against the master of the household, saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’ “But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ So the last will be first, and the first last. For many are called, but few are chosen.”
Lectio
There is a line the Lord speaks in Isaiah that unsettles all our arithmetic: "My thoughts are not your thoughts, and your ways are not my ways." We tend to hear this as comfort, and it is. But the Gospel today shows us how the same words can sting. The laborers who bore the heat of the day did nothing wrong. They worked. They kept their agreement. And yet when they see the master's generosity poured out on the latecomers, something curdles in them. "Is your eye evil, because I am good?" The problem was never the wage. The problem was that they had done the math on someone else's soul, and the master refused to let them keep the ledger.
This is the quiet scandal of grace: it will not be earned, and so it cannot be hoarded. The vineyard owner is not unjust; he is worse than that, from the standpoint of the resentful heart — he is free. He gives what he wishes to whom he wishes, and his generosity to another takes nothing from you. Paul, sitting in prison, has stopped keeping accounts entirely. "To me, to live is Christ, and to die is gain." He no longer counts what he is owed, because he has ceased to measure his life by what he gets and begun to measure it by whom he loves. The man who has given himself away completely has nothing left to be cheated of.
Perhaps the invitation this Sunday is to notice where our eye has grown evil — not through great sin, but through the slow poison of comparison. God is near, Isaiah says, and He may be found. But we cannot seek Him while our gaze is fixed sideways, tallying what our neighbor received.
Where in your life right now are you quietly keeping score against someone who seems to have gotten more than they deserved — and what would it cost you to let that ledger go today?
When you imagine standing before God and receiving the same mercy He gives to someone you consider far less faithful than yourself, does that make you glad or does it sting — and what does your honest answer reveal about how you think you've earned His love?
Saint of the day
St. Andrew Kim Taegon & St. Paul Chong Hasang & Companions, Martyrs
Ora reads this aloud, every morning, free. Ora