Wednesday, September 23, 2026
Wednesday of the Twenty-fifth week in Ordinary Time
Luke 9:1-6
Listen to the whole reading — MP3
First reading
Proverbs 30:5-9
“Every word of God is flawless. He is a shield to those who take refuge in him. Don’t you add to his words, lest he reprove you, and you be found a liar. “Two things I have asked of you; don’t deny me before I die: Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me; lest I be full, deny you, and say, ‘Who is the Lord?’ or lest I be poor, and steal, and so dishonor the name of my God.
Responsorial psalm
Psalms 119:29,72,89,101,104,163
Keep me from the way of deceit. Grant me your law graciously! The law of your mouth is better to me than thousands of pieces of gold and silver. The Lord, your word is settled in heaven forever. I have kept my feet from every evil way, that I might observe your word. Through your precepts, I get understanding; therefore I hate every false way. I hate and abhor falsehood. I love your law.
Gospel
Luke 9:1-6
He called the twelve together, and gave them power and authority over all demons, and to cure diseases. He sent them out to preach God’s Kingdom and to heal the sick. He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats each. Into whatever house you enter, stay there, and depart from there. As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.” They departed, and went throughout the villages, preaching the Good News, and healing everywhere.
Lectio
There is a quiet wisdom in the prayer of Agur that our age has nearly forgotten: *Give me neither poverty nor riches.* Here is a man who understands his own soul well enough to fear both extremes. Too much, and he might forget God, growing so satisfied that he asks, "Who is the Lord?" Too little, and desperation might drive him to steal and dishonor the very name he loves. He asks only for the bread that is needful — enough, and no more. It is not a small request. It is a plea to be kept in that narrow place where dependence on God stays alive.
And then Jesus, in the Gospel, sends the Twelve out into exactly that place. Take no staff, no bag, no bread, no money, not even a spare coat. He is not being cruel; He is answering Agur's prayer in a form no one expected. He gives them *the food that is needful* — but only enough for today, only what will come through the hospitality of strangers and the providence of the Father. The apostles cannot store up. They cannot hedge. They must walk out into the villages carrying nothing but the Kingdom itself, and trust that it will be enough. This is the flawless word of God tested on the road: not a doctrine to be admired, but a life to be lived with empty hands.
Perhaps this is the thread that runs through all three readings — that the truest wealth is a heart kept honest by need. Falsehood, riches, and self-sufficiency all whisper the same lie: that we can secure our lives ourselves. The psalmist says he prizes God's word above thousands of pieces of gold. Agur would rather have his daily bread than his own abundance. The apostles are stripped down to the one thing that cannot be taken. And each of them, in his poverty, is somehow closer to God than the man with full barns.
What is the one thing you are holding onto "just in case" — the spare coat, the hidden savings, the backup plan — that keeps you from having to trust God with tomorrow?
Where in your life right now are you being tempted, out of either abundance or fear, to shade the truth just slightly, and what would it cost you to name that falsehood honestly today?
Saint of the day
St. Pio da Pietrelcina, Capuchin Priest (1887-1968) - Memorial
Ora reads this aloud, every morning, free. Ora