Monday, September 28, 2026

Monday of the Twenty-sixth week in Ordinary Time

Luke 9:46-50

Listen to the whole reading — MP3

First reading

Job 1:6-22

Now on the day when God’s sons came to present themselves before the Lord, Satan also came among them. The Lord said to Satan, “Where have you come from?” Then Satan answered the Lord, and said, “From going back and forth in the earth, and from walking up and down in it.” the Lord said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.” Then Satan answered the Lord, and said, “Does Job fear God for nothing? Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land. But stretch out your hand now, and touch all that he has, and he will renounce you to your face.” the Lord said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of the Lord. It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them, and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.” Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped. He said, “Naked I came out of my mother’s womb, and naked shall I return there. The Lord gave, and the Lord has taken away. Blessed be the Lord’s name.” In all this, Job did not sin, nor charge God with wrongdoing.

Responsorial psalm

Psalms 17:1,2-3,6-7

Hear, the Lord, my righteous plea; Give ear to my prayer, that doesn’t go out of deceitful lips. Let my sentence come out of your presence. Let your eyes look on equity. You have proved my heart. You have visited me in the night. You have tried me, and found nothing. I have resolved that my mouth shall not disobey. I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech. Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies.

Gospel

Luke 9:46-50

There arose an argument among them about which of them was the greatest. Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side, and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least among you all, this one will be great.” John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.” Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”

Lectio

Notice what happens the moment everything is stripped from Job. He does not first ask *why*. He tears his robe, shaves his head — the full body of his grief is real, he does not pretend the loss is small — and then he falls down and worships. "Naked I came out of my mother's womb, and naked shall I return there." He remembers that he never owned any of it in the first place. The oxen, the flocks, even his children, were gifts held in open hands. Grief and worship, in him, are not enemies. They live in the same breath.

The disciples in the Gospel are doing the opposite of open hands. They are clutching — first at rank among themselves, then at the exclusive right to Jesus' name, forbidding an outsider who casts out demons because "he doesn't follow with us." Beneath the argument about who is greatest is the same anxious grip: the need to secure, to fence off, to make sure *mine* stays mine. And Jesus answers both by pointing to a child, someone who possesses nothing and controls nothing, and to a stranger doing good beyond the circle. The great ones, he says, are the ones who have let go of the accounting.

Between these readings runs a single question about how tightly we hold what we've been given. Job could say *blessed be the name* because he had already, somewhere deep, agreed that it was all on loan. The disciples couldn't rejoice in another man's good work because they were still counting who belonged and who deserved.

What is the one thing in your life right now that you would find hardest to say "the Lord has taken away" about — and can you name it honestly today?

Who is the person doing good "not with us" that you've quietly resented or dismissed, and what would it cost you to be glad for them?

Saint of the day

St. Simón de Rojas, O.SS. (1552-1624)

Ora reads this aloud, every morning, free. Ora