Sunday, September 27, 2026

Twenty-sixth Sunday in Ordinary Time

Matthew 21:28-32

Listen to the whole reading — MP3

First reading

Ezekiel 18:25-28

“Yet you say, ‘The way of the Lord is not equal.’ Hear now, house of Israel: Is my way not equal? Aren’t your ways unequal? When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done he shall die. Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he will save his soul alive. Because he considers, and turns away from all his transgressions that he has committed, he shall surely live. He shall not die.

Responsorial psalm

Psalms 25:4-5,6-7,8-9

Show me your ways, the Lord. Teach me your paths. Guide me in your truth, and teach me, For you are the God of my salvation, I wait for you all day long. The Lord, remember your tender mercies and your loving kindness, for they are from old times. Don’t remember the sins of my youth, nor my transgressions. Remember me according to your loving kindness, for your goodness’ sake, the Lord. Good and upright is the Lord, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way.

Second reading

Philippians 2:1-11

If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion, make my joy full, by being like-minded, having the same love, being of one accord, of one mind; doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; each of you not just looking to his own things, but each of you also to the things of others. Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. Therefore God also highly exalted him, and gave to him the name which is above every name; that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gospel

Matthew 21:28-32

But what do you think? A man had two sons, and he came to the first, and said, ‘Son, go work today in my vineyard.’ He answered, ‘I will not,’ but afterward he changed his mind, and went. He came to the second, and said the same thing. He answered, ‘I’ m going, sir,’ but he didn’t go. Which of the two did the will of his father?” They said to him, “The first.” Jesus said to them, “Most certainly I tell you that the tax collectors and the prostitutes are entering into God’s Kingdom before you. For John came to you in the way of righteousness, and you didn’t believe him, but the tax collectors and the prostitutes believed him. When you saw it, you didn’t even repent afterward, that you might believe him.

Lectio

There is a quiet mercy running underneath all three readings today, and it has to do with the freedom to change. Ezekiel insists, against every accountant's instinct in us, that we are not the sum of our past choices. The righteous man who turns away loses nothing of God's justice; the wicked man who turns back gains everything. This offends us a little, if we are honest. We would prefer a God who keeps a ledger, because a ledger at least rewards our consistency. But God is not interested in consistency. He is interested in the direction we are facing right now.

The Gospel sharpens this into a story we recognize from our own homes. The first son says no and goes anyway; the second says yes and stays home. Jesus does not praise the first son's rudeness — he praises his repentance, the turning that happened after the refusal. And then he says something that must have stung: the tax collectors and prostitutes are entering ahead of the respectable. Not because their sins were small, but because when they heard the call they actually moved. The tragedy Jesus names is not the first "no." The tragedy is the "yes" that never becomes anything, the good intention that keeps us feeling righteous while our feet stay planted.

Paul shows us where all this turning is meant to lead: toward the mind of Christ, who did not grasp at his own status but emptied himself downward, into service, into obedience, into the shape of a servant. This is the direction the whole liturgy points — not upward into our own vindication, but downward into humility, where God can actually meet us. The psalm gives us the honest prayer for the journey: *Show me your ways. Do not remember the sins of my youth.* It is the prayer of someone who has stopped defending the ledger and simply wants to be taught.

Where in your life right now have you said "yes" to God with your words while your feet have quietly stayed home — and what is the one thing that yes was supposed to become?

Is there a person in your life you have written into a fixed ledger, decided they cannot change, the way the chief priests had already decided about the tax collectors — and could you let them surprise you this week?

Saint of the day

St. Vincent de Paul, Priest (1576-1660) - Memorial

Ora reads this aloud, every morning, free. Ora