Monday, October 12, 2026
Monday of the Twenty-eighth week in Ordinary Time
Luke 11:29-32
Listen to the whole reading — MP3
First reading
Galatians 4:22-24,26-27,31,5:1
For it is written that Abraham had two sons, one by the servant, and one by the free woman. However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. But the Jerusalem that is above is free, which is the mother of us all. For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you that don’t travail. For more are the children of the desolate than of her who has a husband.” So then, brothers, we are not children of a servant, but of the free woman. Stand firm therefore in the liberty by which Christ has made us free, and don’t be entangled again with a yoke of bondage.
Responsorial psalm
Psalms 113:1-2,3-4,5,6-7
Hallelujah! Praise, you servants of the Lord, praise the Lord’s name. Blessed be the Lord’s name, from this time forward and forever more. From the rising of the sun to the going down of the same, the Lord’s name is to be praised. The Lord is high above all nations, his glory above the heavens. Who is like the Lord, our God, who has his seat on high, Who stoops down to see in heaven and in the earth? He raises up the poor out of the dust. Lifts up the needy from the ash heap;
Gospel
Luke 11:29-32
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah, the prophet. For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation. The Queen of the South will rise up in the judgment with the men of this generation, and will condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
Lectio
Paul draws a sharp line today between two ways of belonging to God: the way of the slave and the way of the free child. The son of the servant was born according to the flesh, by human effort and anxious arranging; the son of the free woman was born through promise, by pure gift. And Paul insists we are children of the promise — not because we earned it, but because it was given. Yet how quickly we crawl back under the yoke. There is something strangely comforting about bondage; at least the slave knows the rules, knows what is expected, knows how to measure himself. Freedom is harder to bear, because it asks us simply to trust the One who set us free.
Perhaps this is why Jesus calls his generation evil for seeking a sign. A sign would let them stay in control — proof, evidence, a transaction they could verify before committing. But faith does not work that way. The Queen of the South traveled from the ends of the earth on nothing but rumor of wisdom. The Ninevites repented at the preaching of a reluctant prophet who offered them no miracle at all, only a word. They received the promise without demanding a guarantee. That is the freedom Paul is talking about — the willingness to stand on a word from God rather than on something we can hold in our own hands.
The psalm shows us what this freedom looks like from below: the Lord who stoops down, who raises the poor from the dust and lifts the needy from the ash heap. We are not asked to climb our way out. We are asked to let ourselves be lifted.
Where in your life right now are you demanding a sign — some proof or certainty — before you will trust God enough to take the next step?
What is the specific "yoke of bondage" you keep returning to because it feels safer than the freedom Christ is actually offering you today?
Saint of the day
St. Wilfrid, Bishop (c. 634-709)
Ora reads this aloud, every morning, free. Ora