Saturday, October 24, 2026
Saturday of the Twenty-ninth week in Ordinary Time
Luke 13:1-9
Listen to the whole reading — MP3
First reading
Ephesians 4:7-16
But to each one of us was the grace given according to the measure of the gift of Christ. Therefore he says, “When he ascended on high, he led captivity captive, and gave gifts to men.” Now this, “He ascended”, what is it but that he also first descended into the lower parts of the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; but speaking truth in love, we may grow up in all things into him, who is the head, Christ; from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
Responsorial psalm
Psalms 122:1-2,3-4,4-5
I was glad when they said to me, “Let’s go to the Lord’s house!” Our feet are standing within your gates, Jerusalem; Jerusalem, that is built as a city that is compact together; where the tribes go up, even the Lord’s tribes, according to an ordinance for Israel, to give thanks to the Lord’s name. For there are set thrones for judgment, the thrones of David’s house.
Gospel
Luke 13:1-9
Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? I tell you, no, but unless you repent, you will all perish in the same way. Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? I tell you, no, but, unless you repent, you will all perish in the same way.” He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.’”
Lectio
There is a mercy in the fig tree that we too easily rush past. The owner has every right to be finished with it — three years of waiting, three years of nothing but leaves. His verdict is reasonable, even just: cut it down, why should it exhaust the soil? But the vinedresser asks for one more year, and not a passive year. He will dig around it, loosen what has hardened, feed what has starved. The reprieve is not indifference to fruitfulness; it is a deeper commitment to it. God's patience is never the same as God's forgetting. He waits precisely because he still expects something to grow.
Paul, in his letter, tells us what that fruit finally looks like. It is not spectacular. It is a body knit together, each joint doing its quiet work, the whole thing growing up into love. We are not meant to bear fruit in isolation, as solitary trees admired from a distance, but as members fitted to one another, each supplying what only we can supply. The grace given "according to the measure of the gift of Christ" is never generic. It is your measure, your particular part, and the body is genuinely diminished when you withhold it. Jesus' warning about repentance is not a threat hanging over strangers who died badly; it is an invitation turned toward the one soil he is still tending — yours.
Where in your life have you mistaken God's patience for his approval, quietly assuming that because nothing has been cut down, nothing needs to change?
What is the one gift you know you have been given for the sake of others — and who, this week, has been going without it because you have kept it to yourself?
Saint of the day
St. Anthony Mary Claret, Archbishop (1807-1870)
Ora reads this aloud, every morning, free. Ora