Thursday, November 5, 2026
Thursday of the Thirty-first week in Ordinary Time
Luke 15:1-10
Listen to the whole reading — MP3
First reading
Philippians 3:3-8
For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, persecuting the assembly; concerning the righteousness which is in the law, found blameless. However, I consider those things that were gain to me as a loss for Christ. Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ
Responsorial psalm
Psalms 105:2-3,4-5,6-7
Sing to him, sing praises to him! Tell of all his marvelous works. Glory in his holy name. Let the heart of those who seek the Lord rejoice. Seek the Lord and his strength. Seek his face forever more. Remember his marvelous works that he has done; his wonders, and the judgments of his mouth, you offspring of Abraham, his servant, you children of Jacob, his chosen ones. He is the Lord, our God. His judgments are in all the earth.
Gospel
Luke 15:1-10
Now all the tax collectors and sinners were coming close to him to hear him. The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.” He told them this parable. “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
Lectio
Paul had a résumé. Circumcised on the eighth day, of the tribe of Benjamin, a Pharisee, blameless under the law — the kind of pedigree that would make any religious person nod with respect. And then he calls it refuse. Not because those things were evil, but because he found something whose brightness made everything else look like loss. He had been counting the wrong currency his whole life, and he only realized it when he met the One who was worth everything.
That same reversal of accounting runs quietly beneath the Gospel. The shepherd leaves ninety-nine to find one. The woman overturns her whole house for a single coin. By any sensible arithmetic this makes no sense — you don't risk the many for the one, you don't exhaust an evening's labor over a day's wage. But heaven keeps different books. The lost one is not a statistic to God; it is the thing worth searching for in the dark, the thing that, once found, makes Him call the neighbors together for joy. Paul understood this because he had been the lost one, carried home on shoulders he once thought he didn't need.
Notice that the shepherd rejoices not over the ninety-nine who stayed, but over the one who was found. There is a strange tenderness in this — that your wandering, your being lost, could become the occasion of God's joy when you let yourself be carried back.
What is one thing on your own "résumé" — an achievement, a role, a reputation — that you are still secretly counting on to make you worthy, that God may be asking you to hold more loosely today?
Where in your life right now are you the lost sheep, too tired or too ashamed to walk home — and can you let yourself be carried rather than insisting on finding your own way back?
Saint of the day
St. Bertilla, Abbess (7th century)
Ora reads this aloud, every morning, free. Ora