Friday, May 22, 2026
Friday of the Seventh week of Easter
John 21:15-19
Listen to the whole reading — MP3
First reading
Acts 25:13-21
Now when some days had passed, King Agrippa and Bernice arrived at Caesarea, and greeted Festus. As he stayed there many days, Festus laid Paul’s case before the king, saying, “There is a certain man left a prisoner by Felix; about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him. To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him. When therefore they had come together here, I didn’t delay, but on the next day sat on the judgment seat, and commanded the man to be brought. Concerning whom, when the accusers stood up, they brought no charge of such things as I supposed; but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive. Being perplexed how to inquire concerning these things, I asked whether he was willing to go to Jerusalem and there be judged concerning these matters. But when Paul had appealed to be kept for the decision of the emperor, I commanded him to be kept until I could send him to Caesar.”
Responsorial psalm
Psalms 103:1-2,11-12,19-20
Praise the Lord, my soul! All that is within me, praise his holy name! Praise the Lord, my soul, and don’t forget all his benefits; For as the heavens are high above the earth, so great is his loving kindness toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. The Lord has established his throne in the heavens. His kingdom rules over all. Praise the Lord, you angels of his, who are mighty in strength, who fulfill his word, obeying the voice of his word.
Gospel
John 21:15-19
So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of Jonah, do you have affection for me?” Peter was grieved because he asked him the third time, “Do you have affection for me?” He said to him, “Lord, you know everything. You know that I have affection for you.” Jesus said to him, “Feed my sheep. Most certainly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you don’t want to go.” Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, “Follow me.”
Lectio
There is a tender mathematics running through today's readings. Peter denied the Lord three times by a charcoal fire, and now, by another fire after breakfast, he is asked three times whether he loves. Christ does not erase the wound by pretending it never happened; he reopens it gently, lets Peter feel the grief of the third question, and only then entrusts him with the whole flock. This is how mercy works in the Gospel — not by avoiding our failures, but by walking us back through them so that healing can reach the deepest place. The Psalm names what is happening: as far as the east is from the west, so far has he removed our transgressions. Forgiveness is not a transaction; it is a homecoming.
And notice what Jesus offers Peter once love has been spoken: not comfort, but a cross. "When you are old, you will stretch out your hands, and another will dress you, and carry you where you don't want to go." To love Christ is to surrender the power to choose our own path. Paul knows this surrender from the inside. He stands a prisoner before Festus and Agrippa, his freedom long gone, his case passed from one official to another, his whole defense resting on a single, scandalous claim — that "one Jesus, who was dead" is alive. The world's machinery of judgment swirls around him, perplexed, while Paul rests in something the courts cannot touch.
Both men were once young and dressed themselves and walked where they wanted. Both were carried, in the end, somewhere they did not choose. And both discovered that the place they were carried was the place of glory. This is the strange freedom Easter gives us: to be led, to be undone, to entrust even our diminishment to the One who loves us beyond all distance.
When Jesus asks you a third time, gently pressing on the very failure you'd rather forget, what is the wound he is reaching for in you — and can you let him reopen it so that it might finally heal?
Where in your life right now are your hands being stretched out and you are being carried somewhere you do not want to go, and what would it mean to call that very place the place where you follow him?
Saint of the day
St. Rita of Cascia, Widow and Religious (c. 1386-1456)
Ora reads this aloud, every morning, free. Ora