Thursday, May 21, 2026

Thursday of the Seventh week of Easter

John 17:20-26

Listen to the whole reading — MP3

First reading

Acts 22:30,23:6-11

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them. As they cried out, and threw off their cloaks, and threw dust into the air, As I made my journey, and came close to Damascus, about noon, suddenly a great light shone around me from the sky. I fell to the ground, and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ I answered, ‘Who are you, Lord?’ He said to me, ‘I am Jesus of Nazareth, whom you persecute.’ “Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me. I said, ‘What shall I do, Lord?’ The Lord said to me, ‘Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.’ When I couldn’t see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

Responsorial psalm

Psalms 16:1-2,5,7-8,9-10,11

Preserve me, God, for in you do I take refuge. My soul, you have said to the Lord, “You are my Lord. Apart from you I have no good thing.” The Lord assigned my portion and my cup. You made my lot secure. I will bless the Lord, who has given me counsel. Yes, my heart instructs me in the night seasons. I have set the Lord always before me. Because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my tongue rejoices. My body shall also dwell in safety. For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption. You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forever more.

Gospel

John 17:20-26

Not for these only do I pray, but for those also who will believe in me through their word, that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. The glory which you have given me, I have given to them; that they may be one, even as we are one; I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me. Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world. Righteous Father, the world hasn’t known you, but I knew you; and these knew that you sent me. I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them.”

Lectio

Notice how differently these two men come to know God. Paul is thrown to the ground, blinded, groping his way into Damascus by another man's hand. His conversion is violent, disorienting, a light so bright it takes his sight away. And in the Gospel, Jesus prays not for spectacle but for something quieter and harder to see: that they may all be one, as you Father are in me and I in you. The same Lord who knocks a persecutor flat on the road also longs for a unity so intimate that it looks like the very life of the Trinity poured into ordinary people.

What holds these together is that neither the light nor the unity is something Paul or the disciples achieve. Paul does not find Jesus; Jesus finds him, calls him by name twice, and Paul can only ask, "What shall I do, Lord?" And in the Gospel the oneness Jesus prays for is not built by human effort but given — "the glory which you have given me, I have given to them." We tend to imagine the spiritual life as a climb, a project we manage. But the deepest movements of grace happen to us. We are led by the hand into places we did not choose, and we discover we were already loved "before the foundation of the world."

The psalm sits between them like a person who has stopped struggling and simply rests: "Apart from you I have no good thing." This is the interior posture both readings are drawing us toward — not the drama of Paul's fall nor the loftiness of Jesus' prayer, but a heart that has learned to say, in the night seasons, that the Lord is at my right hand and I shall not be moved.

Where in your life right now are you being led by the hand into a Damascus you did not choose — and can you name the person, or the loss, or the diagnosis that is doing the leading?

Is there someone you are refusing to be "one" with today — a person at your table or in your family whose separation from you quietly contradicts the very prayer Jesus is praying, and what is the first word you could say to them?

Saint of the day

St. Cristobal Magallanes Jara, Martyr and Priest (1869-1927)

Ora reads this aloud, every morning, free. Ora