Monday, May 25, 2026
Blessed Virgin Mary, Mother of the Church - Memorial
John 19:25-34
Listen to the whole reading — MP3
First reading
Genesis 3:9-15,20
The Lord God called to the man, and said to him, “Where are you?” The man said, “I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself.” God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.” The Lord God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.” The Lord God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life. I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.” The man called his wife Eve because she would be the mother of all the living.
Responsorial psalm
Psalms 87:1-2,3,5,6-7
His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken about you, city of God. Selah. Yes, of Zion it will be said, “This one and that one was born in her”; the Most High himself will establish her. The Lord will count, when he writes up the peoples, “This one was born there.” Selah. Those who sing as well as those who dance say, “All my springs are in you.”
Gospel
John 19:25-34
But there were standing by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home. After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty.” Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. When Jesus therefore had received the vinegar, he said, “It is finished.” He bowed his head, and gave up his spirit. Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away. Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him; but when they came to Jesus, and saw that he was already dead, they didn’t break his legs. However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
Lectio
In the garden, the first question God ever asks humanity is tender and searching: "Where are you?" It is the cry of a Father whose child has gone into hiding, ashamed and afraid. Notice how quickly the hiding turns to blaming — the man points to the woman, the woman points to the serpent — and in all that pointing, no one simply stays present before God. Yet even here, in the wreckage of the first sin, a promise is quietly planted: the woman's offspring will one day crush the head of the one who deceived us. From the very first wound, God is already speaking of healing.
That promise comes to its fulfillment at the foot of the cross. The new Eve, Mary, stands where the first Eve faltered — not hiding, not blaming, but remaining. And Jesus, the offspring promised so long ago, gives her to us: "Behold, your mother." From his pierced side flow blood and water, the life of the Church, the springs the psalmist sings of when he says, "All my springs are in you." Where Eden gave us a tree of shame, Calvary gives us a tree of life, and a mother to receive us home.
The contrast is the whole of the spiritual life in miniature: we are forever tempted to hide and to deflect, while God is forever calling us back into presence, even offering us his own mother to lead us there. The disciple "took her to his own home" — and that is the invitation extended to each of us today, to let ourselves be received and accompanied rather than left alone with our shame.
When God asks you today, "Where are you?" — what part of your life are you currently hiding, and who is the "woman" or "serpent" you have been blaming so you don't have to answer honestly?
Jesus entrusted his mother to the beloved disciple in his final moments — is there a relationship or responsibility you have been keeping at arm's length that he may be asking you to "take into your own home" right now?
Saint of the day
St. Bede the Venerable, Priest and Doctor of the Church (673-735)
Ora reads this aloud, every morning, free. Ora