Sunday, June 7, 2026

The Most Holy Body and Blood of Christ - Solemnity

John 6:51-58

Listen to the whole reading — MP3

First reading

Deuteronomy 8:2-3,14-16

You shall remember all the way which the Lord your God has led you these forty years in the wilderness, that he might humble you, to prove you, to know what was in your heart, whether you would keep his commandments, or not. He humbled you, and allowed you to be hungry, and fed you with manna, which you didn’t know, neither did your fathers know; that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of the Lord’s mouth. then your heart might be lifted up, and you forget the Lord your God, who brought you out of the land of Egypt, out of the house of bondage; who led you through the great and terrible wilderness, with venomous snakes and scorpions, and thirsty ground where there was no water; who poured water for you out of the rock of flint; who fed you in the wilderness with manna, which your fathers didn’t know; that he might humble you, and that he might prove you, to do you good at your latter end:

Responsorial psalm

Psalms 147:12-13,14-15,19-20

Praise the Lord, Jerusalem! Praise your God, Zion! For he has strengthened the bars of your gates. He has blessed your children within you. He makes peace in your borders. He fills you with the finest of the wheat. He sends out his commandment to the earth. His word runs very swiftly. He shows his word to Jacob; his statutes and his ordinances to Israel. He has not done this for just any nation. They don’t know his ordinances. Hallelujah!

Second reading

1 Corinthians 10:16-17

The cup of blessing which we bless, isn’t it a sharing of the blood of Christ? The bread which we break, isn’t it a sharing of the body of Christ? Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

Gospel

John 6:51-58

I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.” The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?” Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. This is the bread which came down out of heaven—not as our fathers ate the manna, and died. He who eats this bread will live forever.”

Lectio

There is a hunger God permits. Moses, looking back over forty years, tells Israel that the wilderness was not an accident or a punishment but a school — a place where God allowed his people to be hungry precisely so they might discover that they do not live by bread alone. Hunger, it turns out, is a teacher. It empties us of the illusion that we can sustain our own lives, and it opens a space where God can feed us with something we could never have imagined: manna, a bread whose name means "what is it?" The people were fed with a mystery before they understood it.

Today, on the feast of the Body and Blood of Christ, we stand before an even greater "what is it?" When Jesus says, "the bread which I will give for the life of the world is my flesh," the crowd contends and murmurs, unable to swallow the scandal. And Jesus does not soften it. He deepens it. He speaks not of a symbol to admire from a distance but of a communion so intimate that his life becomes ours — "he who eats my flesh and drinks my blood lives in me, and I in him." The manna sustained a journey; this bread sustains eternity. Paul reminds us that this is never a private meal: because there is one loaf, we who are many become one body. To be fed by Christ is to be bound to everyone else he is feeding.

Perhaps the wilderness in your own life is not a place of abandonment but of instruction — a place where God is teaching you, through your emptiness, that he alone is your bread. And perhaps the Eucharist is the answer to a hunger you have been trying to satisfy with everything else.

Where has God allowed you to feel hungry or unprovided-for lately, and what might he be trying to teach your heart to depend on through that emptiness?

When you receive Communion, do you truly believe you are being joined to the whole "one body" — including the person you find hardest to be one with right now?

Saint of the day

St. Robert of Newminster, Abbot (12th century)

Ora reads this aloud, every morning, free. Ora