Sunday, September 13, 2026
Twenty-fourth Sunday in Ordinary Time
Matthew 18:21-35
Listen to the whole reading — MP3
First reading
Sirach 27:30,28:1-7
Wrath and anger, these also are abominations; And a sinful man will possess them. He that takes vengeance will find vengeance from the Lord; And he will surely make firm his sins. Forgive your neighbor the hurt that he has done you; And then your sins will be pardoned when you pray. Man cherisheth anger against man; And does he seek healing from the Lord? Upon a man like himself he has no mercy; And does he make supplication for his own sins? He being himself flesh nourishes wrath: Who will make atonement for his sins? Remember your last end, and cease from enmity: Remember corruption and death, and abide in the commandments. Remember the commandments, and be not angry with your neighbor; And remember the covenant of the Highest, and wink at ignorance.
Responsorial psalm
Psalms 103:1-2,3-4,9-10,11-12
Praise the Lord, my soul! All that is within me, praise his holy name! Praise the Lord, my soul, and don’t forget all his benefits; who forgives all your sins; who heals all your diseases; who redeems your life from destruction; who crowns you with loving kindness and tender mercies; He will not always accuse; neither will he stay angry forever. He has not dealt with us according to our sins, nor repaid us for our iniquities. For as the heavens are high above the earth, so great is his loving kindness toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us.
Second reading
Romans 14:7-9
For none of us lives to himself, and none dies to himself. For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s. For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
Gospel
Matthew 18:21-35
Then Peter came and said to him, “Lord, how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus said to him, “I don’t tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, ‘Lord, have patience with me, and I will repay you all!’ The lord of that servant, being moved with compassion, released him, and forgave him the debt. “But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’ “So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’ He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told their lord all that was done. Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me. Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’ His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”
Lectio
There is a strange arithmetic running through today's readings, and it does not add up the way we want it to. Peter thinks he is being generous with his seven times, and Jesus answers with a number no one keeps count of. Then comes the parable, and we see why: the debts are not comparable. Ten thousand talents against a hundred denarii — the first is a fortune no lifetime could repay, the second a sum you might scrape together in a few weeks. The whole point is the gap between them. The mercy we have received is oceanic; the mercy asked of us is a puddle by comparison. Sirach saw this centuries earlier: "Man cherishes anger against man; and does he seek healing from the Lord?" It is the same accusing logic. We stand before God asking to be forgiven the unpayable, while gripping our brother by the throat over the trivial.
What undoes the wicked servant is not that he sinned but that he did not let his own forgiveness change him. He walked out of that throne room still counting. He had been released from everything and learned nothing from being released. And this is the quiet warning under the whole thing — that we can be forgiven and remain unforgiven in our hearts, that mercy can be poured over us without ever soaking in. The Psalm gives us the image of what soaking in looks like: "As far as the east is from the west, so far has he removed our transgressions from us." God does not file our sins away for later reference. He does not keep the ledger. And Paul reminds us why we can afford to stop keeping ledgers of our own — because we are not our own. "None of us lives to himself." The brother who wronged me and I both belong to the same Lord who died for us both.
Forgiveness from the heart, Jesus says at the end — not from the teeth, not on paper, but from the place where we actually store our wounds. That is the hard word today, and there is no getting around it gently.
Who is the fellow servant you are still holding by the throat — whose name, if you are honest, came to mind the moment you read the parable?
What is the debt God has already forgiven you that you have never quite let yourself believe was cancelled, so that you go on trying to pay it, and expecting others to pay theirs?
Saint of the day
St. John Chrysostom, Bishop and Doctor of the Church - Memorial
Ora reads this aloud, every morning, free. Ora