Thursday, September 17, 2026
Thursday of the Twenty-fourth week in Ordinary Time
Luke 7:36-50
Listen to the whole reading — MP3
First reading
1 Corinthians 15:1-11
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. Whether then it is I or they, so we preach, and so you believed.
Responsorial psalm
Psalms 118:1-2,16-17,28
Give thanks to the Lord, for he is good, for his loving kindness endures forever. Let Israel now say that his loving kindness endures forever. The right hand of the Lord is exalted! The right hand of the Lord does valiantly!” I will not die, but live, and declare the Lord’s works. You are my God, and I will give thanks to you. You are my God, I will exalt you.
Gospel
Luke 7:36-50
One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house, and sat at the table. Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment. Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.” Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.” “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty. When they couldn’t pay, he forgave them both. Which of them therefore will love him most?” Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.” Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You didn’t anoint my head with oil, but she has anointed my feet with ointment. Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little.” He said to her, “Your sins are forgiven.” Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?” He said to the woman, “Your faith has saved you. Go in peace.”
Lectio
There is a strange and beautiful honesty running through today's readings — the honesty of people who know exactly what they have been forgiven. Paul does not hide his past. He names it plainly: "I persecuted the assembly of God." He could have quietly let that go, told the story of his conversion without the shame in it, but instead he keeps the wound visible, because the wound is precisely where the grace is. "By the grace of God I am what I am." He is not the least of the apostles despite his past, but somehow through it. His love, like his labor, flows from how much he knows he owes.
And so it is with the woman at Simon's table. Notice that Jesus never argues about whether she is a sinner. He does not defend her reputation. He simply reveals what her tears already know — that a great debt has been forgiven, and a great love has been unleashed. Simon, so careful and correct, offered Jesus no water, no kiss, no oil. He was not a bad host so much as a measured one, a man who calculated his affection because he had never reckoned with his own need. The tragedy of the Pharisee is not that he sinned too much, but that he thinks he has been forgiven too little. "To whom little is forgiven, the same loves little."
The question underneath both readings is quietly disarming: not *are you a sinner*, but *do you love?* And the two turn out to be the same question, because we love in proportion to what we know we have been carried through.
What is the specific thing in your past that you keep out of sight — and could you, like Paul, let it become the place where you name God's mercy instead? When did you last love someone extravagantly, without measuring the cost, and what would it take for you to love that way toward one particular person tomorrow?
Saint of the day
St. Robert Bellarmine, Bishop and Doctor of the Church (1542-1621)
Ora reads this aloud, every morning, free. Ora