Friday, September 18, 2026
Friday of the Twenty-fourth week in Ordinary Time
Luke 8:1-3
Listen to the whole reading — MP3
First reading
1 Corinthians 15:12-20
Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. For if the dead aren’t raised, neither has Christ been raised. If Christ has not been raised, your faith is vain; you are still in your sins. Then they also who are fallen asleep in Christ have perished. If we have only hoped in Christ in this life, we are of all men most pitiable. But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
Responsorial psalm
Psalms 17:1,6-7,8,15
Hear, the Lord, my righteous plea; Give ear to my prayer, that doesn’t go out of deceitful lips. I have called on you, for you will answer me, God. Turn your ear to me. Hear my speech. Show your marvelous loving kindness, you who save those who take refuge by your right hand from their enemies. Keep me as the apple of your eye. Hide me under the shadow of your wings, As for me, I shall see your face in righteousness. I shall be satisfied, when I awake, with seeing your form.
Gospel
Luke 8:1-3
Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.
Lectio
There is a quiet line in Paul that could easily slip past us: "If we have only hoped in Christ in this life, we are of all men most pitiable." He is not offering comfort here so much as staking everything on a single point. Without the resurrection, he says, the whole enterprise collapses — the preaching, the faith, even the memory of those we love who have died. It is a startling admission from a man usually so sure of himself. He is telling us that Christianity is not a beautiful philosophy for living well. It is a wager on whether the dead rise. And if they do, then everything changes, including the shape of an ordinary Friday.
Look at who is walking with Jesus in the Gospel. Not only the twelve, but women — Mary of Magdala, from whom seven demons had gone out; Joanna, whose husband worked in Herod's own household; Susanna; and many others. These are people who had been unmade and remade. Something had died in them and something had risen. And now they are simply there, on the road, "serving them from their possessions." The resurrection Paul argues for so fiercely is already quietly at work in these healed lives, long before Easter. It looks less like triumph and more like faithful, unglamorous accompaniment — women who had been given their lives back and chose to spend them following.
The Psalm holds both realities together with tender confidence: "Keep me as the apple of your eye. Hide me under the shadow of your wings." This is the posture of someone who has been rescued and knows it — someone who can wait, even through the dark, because "I shall be satisfied, when I awake, with seeing your form." Our hope is not confined to this life. But it begins here, in the small daily choice to walk with him.
What is the seven-demon wound that Christ has drawn out of you — and are you still living as though it were healed, or as though you were still bound to it?
Whom are you accompanying right now, quietly, out of your own resources, simply because you were once given your life back?
Saint of the day
St. Thomas of Villanova, Bishop (1488-1555)
Ora reads this aloud, every morning, free. Ora