Friday, October 9, 2026

Friday of the Twenty-seventh week in Ordinary Time

Luke 11:15-26

Listen to the whole reading — MP3

First reading

Galatians 3:7-14

Know therefore that those who are of faith, the same are children of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” So then, those who are of faith are blessed with the faithful Abraham. For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.” Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” The law is not of faith, but, “The man who does them will live by them.” Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

Responsorial psalm

Psalms 111:1-2,3-4,5-6

Hallelujah! I will give thanks to the Lord with my whole heart, in the council of the upright, and in the congregation. The Lord’s works are great, pondered by all those who delight in them. His work is honor and majesty. His righteousness endures forever. He has caused his wonderful works to be remembered. The Lord is gracious and merciful. He has given food to those who fear him. He always remembers his covenant. He has shown his people the power of his works, in giving them the heritage of the nations.

Gospel

Luke 11:15-26

But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” Others, testing him, sought from him a sign from heaven. But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges. But if I by God’s finger cast out demons, then God’s Kingdom has come to you. “When the strong man, fully armed, guards his own dwelling, his goods are safe. But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder. “He that is not with me is against me. He who doesn’t gather with me scatters. The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’ When he returns, he finds it swept and put in order. Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”

Lectio

There is a quiet warning at the end of today's Gospel that unsettles more than any talk of demons. The house is swept clean, put in order — and left empty. That emptiness becomes an invitation, and the last state worse than the first. Jesus is not describing a person who has fallen back into obvious wickedness, but one who has done the work of tidying, of removing, of resolving to be better, and then stopped there. A clean house is not the same as an inhabited one. Something must be welcomed in, or something worse will move back to fill the space.

Paul, writing to the Galatians, is wrestling with the same temptation from another angle. The law can sweep a house — it can order our conduct, name our faults, put things in their place — but it cannot fill us with life. "The righteous will live by faith," he insists, because faith is not the achievement of an empty tidiness but the reception of a presence. The blessing promised to Abraham was never earned; it was a gift held out to be trusted. Christ became a curse for us so that we might receive the promise of the Spirit — not a swept house, but an indwelling.

So the question underneath both readings is not "have I cleaned up my life?" but "who lives in it now?" It is possible to conquer a habit, resolve a conflict, straighten out a corner of ourselves, and still leave the room cold and vacant. God does not want our order. He wants to move in.

What is the one thing you have recently "swept clean" from your life — a habit broken, a fault addressed — that you now need to fill with something living, before the emptiness pulls the old thing back? Where in your life today are you still trying to be justified by getting everything right, when what you actually need is to trust that you are already blessed?

Saint of the day

St. Louis Bertrand, Dominican (1526-1581)

Ora reads this aloud, every morning, free. Ora