Thursday, October 15, 2026

Thursday of the Twenty-eighth week in Ordinary Time

Luke 11:47-54

Listen to the whole reading — MP3

First reading

Ephesians 1:1-10

Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; even as he chose us in him before the foundation of the world, that we would be holy and without defect before him in love; having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, to the praise of the glory of his grace, by which he freely gave us favor in the Beloved, in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he made to abound toward us in all wisdom and prudence, making known to us the mystery of his will, according to his good pleasure which he purposed in him to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;

Responsorial psalm

Psalms 98:1,2-3,3-4,5-6

Sing to the Lord a new song, for he has done marvelous things! His right hand, and his holy arm, have worked salvation for him. The Lord has made known his salvation. He has openly shown his righteousness in the sight of the nations. He has remembered his loving kindness and his faithfulness toward the house of Israel. All the ends of the earth have seen the salvation of our God. Make a joyful noise to the Lord, all the earth! Burst out and sing for joy, yes, sing praises! Sing praises to the Lord with the harp, with the harp and the voice of melody. With trumpets and sound of the ram’s horn, make a joyful noise before the King, the Lord.

Gospel

Luke 11:47-54

Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute, that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation. Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.” As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.

Lectio

There is a strange and beautiful tension between today's readings. Paul opens with what feels like a fountain overflowing — blessing upon blessing, chosen before the foundation of the world, adopted, redeemed, forgiven, gathered up into Christ who sums up all things in heaven and on earth. It is language you almost cannot keep up with, as though Paul cannot get the words out fast enough for the love he is trying to describe. And then Jesus, in the Gospel, is speaking to men who had every access to that same fountain and stood in front of it with folded arms. "You took away the key of knowledge. You didn't enter in yourselves, and those who were entering in, you hindered."

Notice that Jesus does not accuse the lawyers of active cruelty first. Their sin is subtler and more familiar: they held the key and never turned it. They built tombs for the prophets — they honored the dead while resisting the living voice in front of them. It is possible to be deeply religious, to admire holiness at a safe historical distance, and to quietly bar the door of our own hearts. The chilling thing is how respectable it can look. The blessing Paul describes is not withheld from us; it is poured out. The only question is whether we will walk through the door it opens, or stand guard in front of it, keys in hand, catching at words.

To be holy and without defect before him in love — that is not a burden God hangs over us but a destiny he desires for us "according to the good pleasure of his desire." He wants it. The Pharisees could not receive that because they were too busy protecting something. Somewhere in each of us is both the overflowing gift and the folded arms.

Where in your life right now are you honoring God at a safe distance — admiring holiness in someone else, in the saints, in the past — while quietly refusing a living invitation in front of you today?

What is the door you have been standing in front of, keys in hand, that you know God is asking you to simply walk through?

Saint of the day

St. Teresa of Jesus, Virgin and Doctor of the Church (1515-1582) - Memorial

Ora reads this aloud, every morning, free. Ora