Sunday, October 18, 2026

Twenty-ninth Sunday in Ordinary Time

Matthew 22:15-21

Listen to the whole reading — MP3

First reading

Isaiah 45:1,4-6

The Lord says to his anointed, to Cyrus, whose right hand I have held, to subdue nations before him, and strip kings of their armor; to open the doors before him, and the gates shall not be shut: For Jacob my servant’s sake, and Israel my chosen, I have called you by your name. I have given you a title, though you have not known me. I am the Lord, and there is no one else. Besides me, there is no God. I will strengthen you, though you have not known me; that they may know from the rising of the sun, and from the west, that there is no one besides me. I am the Lord, and there is no one else.

Responsorial psalm

Psalms 96:1,3,4-5,7-8,9-10,10

Sing to the Lord a new song! Sing to the Lord, all the earth. Declare his glory among the nations, his marvelous works among all the peoples. For great is the Lord, and greatly to be praised! He is to be feared above all gods. For all the gods of the peoples are idols, but the Lord made the heavens. Ascribe to the Lord, you families of nations, ascribe to the Lord glory and strength. Ascribe to the Lord the glory due to his name. Bring an offering, and come into his courts. Worship the Lord in holy array. Tremble before him, all the earth. Say among the nations, “The Lord reigns.” The world is also established. It can’t be moved. He will judge the peoples with equity.

Second reading

1 Thessalonians 1:1-5

Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We always give thanks to God for all of you, mentioning you in our prayers, remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. We know, brothers loved by God, that you are chosen, and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.

Gospel

Matthew 22:15-21

Then the Pharisees went and took counsel how they might entrap him in his talk. They sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone. Tell us therefore, what do you think? Is it lawful to pay taxes to Caesar, or not?” But Jesus perceived their wickedness, and said, “Why do you test me, you hypocrites? Show me the tax money.” They brought to him a denarius. He asked them, “Whose is this image and inscription?” They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Lectio

There is a strange tenderness in how God speaks to Cyrus, a pagan king who does not know Him. "I have called you by your name... though you have not known me." Twice the Lord insists on this: Cyrus is being used, guided, even strengthened by a God he cannot name. It unsettles our sense of who belongs to God and who does not. Grace is already at work in the man who thinks he is simply pursuing his own conquests. God writes His purposes even in the ledgers of those who have never prayed.

This is the same God who, in the Gospel, picks up a coin and asks a quiet, devastating question: "Whose image is this?" Caesar's face is stamped on the denarius, and so we render it back to him. But the question hangs in the air, because we know whose image is stamped on *us*. We were minted in the likeness of God, and the whole of the spiritual life is the slow labor of giving ourselves back to the One whose face we bear. The Pharisees wanted a trap; Jesus hands them, and us, a mirror.

Between the two readings runs one thread: God's claim reaches further and deeper than we imagine. He can hold the hand of a king who does not know Him, and He can find His own image beneath the layers of loyalty and fear that crowd our daily lives. Nothing is finally outside His reign. The only question is whether we recognize the coin we are, and whom we intend to render it to.

Where in your life this week have you been treating something as belonging wholly to "Caesar" — your work, your money, your reputation — that actually bears God's image and asks to be handed back to Him?

Is there someone you have quietly written off as being outside God's reach, the way Israel might have dismissed Cyrus — and what would change today if you believed God was already holding their right hand?

Saint of the day

St. Luke, Evangelist (1st century)

Ora reads this aloud, every morning, free. Ora