Saturday, November 7, 2026
Saturday of the Thirty-first week in Ordinary Time
Luke 16:9-15
Listen to the whole reading — MP3
First reading
Philippians 4:10-19
But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. I can do all things through Christ, who strengthens me. However you did well that you shared in my affliction. You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. For even in Thessalonica you sent once and again to my need. Not that I seek for the gift, but I seek for the fruit that increases to your account. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. My God will supply every need of yours according to his riches in glory in Christ Jesus.
Responsorial psalm
Psalms 112:1-2,5-6,8,9
Hallelujah! Blessed is the man who fears the Lord, who delights greatly in his commandments. His offspring will be mighty in the land. The generation of the upright will be blessed. It is well with the man who deals graciously and lends. He will maintain his cause in judgment. For he will never be shaken. The righteous will be remembered forever. His heart is established. He will not be afraid in the end when he sees his adversaries. He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.
Gospel
Luke 16:9-15
I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.” The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God.
Lectio
There is a quiet freedom running through these readings, and it has everything to do with how we hold our possessions and how they hold us. Paul has learned a secret — not a technique, but a kind of interior liberty — that lets him stand steady whether he is full or hungry, abounding or in need. He is not indifferent to the gift the Philippians sent; he receives it with real gratitude, as "a sweet-smelling fragrance." But his peace does not depend on it. He has let money become a servant rather than a master, and so neither its presence nor its absence can shake him.
Jesus names the same freedom from the other side. "Make for yourselves friends by means of unrighteous mammon" — turn the thing that so easily owns you into something that serves love instead. Faithfulness in small things, in money, in what belongs to another, is never really about the money. It is about whether our hearts can be trusted with "the true riches." The Pharisees scoffed because they had quietly arranged their lives so that God and mammon could both be served, so long as nobody looked too closely. But Jesus says God sees the heart, and what we polish for the eyes of others is often exactly what He finds hollow.
The psalmist shows us where this all leads: the one who "has dispersed, he has given to the poor" is the one who "will never be shaken." Generosity, it turns out, is not the loss of security but the discovery of a deeper one. What we hold loosely cannot be used to frighten us.
Where in your finances or possessions right now do you sense that something has quietly become your master rather than your servant, and what would it cost you today to loosen that grip?
Is there a part of your life you keep carefully presentable for the eyes of others while avoiding what God already sees underneath — and can you name it honestly before Him today?
Saint of the day
St. Willibrord, Bishop (657-739)
Ora reads this aloud, every morning, free. Ora